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  • 蔡耀明：《大般若经·第二会》的严净／清净 （1）

    ；此中之「净想」，梵文为 'subha-sa.mj~naa (Pa~nca-Gilgit, vol. 10 (5), f. 139a6). 　　然而，《大般若经?第二会》有它不共于声闻乘的讲究，不仅见...主要典据，虽然无法如同一般学者那样把般若经典群剖析成少数特定字词在文献史上的消长，但是在整个法会的把握上，其专精的程度以及忠实于文本脉络的情形，应该远非一般文献字词消长史的研究所能比拟。 　　页6　　...

    蔡耀明

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/17533471036.html

  • A Chinese expediton acorss the Pamirs and Hindukush

    centuries.(6) This renewed effort at Central Asian expansion, like that ...lu" of the Chinese records.(10) Thence the passes of the Darkot and the Baroghil--the latter...

    SIR AUREL STEIN, K.C.I.E.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371571868.html

  • Buddhist Evidence for the Early Existence of Drama

    Bhagavaa ki.m aahaati." (6) " Then taalapu.ta, the chief of the village of dancers,...ra^nga' (10) inasmuch as it must needs refer in  7. Cp. Miln. ...

    Wijesekera, O.H. De. A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21450171984.html

  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    mind, or wakeful- ness.(6) Nyaa.naponika interprets sati as "bare attention" ...Kandy, Ceylon: The Buddhist Publication Society, 1960). 6 Rhys Davids, T. W. and ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html

  • Dependent Origination -- The Indo-Tibetan Tradition

    also the pithy utterance, "Whoever sees Dependent Origination, sees the Dharma."[6] There is nothing ...Saavatthii, he said: "Monks, I will teach you, I will analyze Dependent Origination.[10] Listen to it, orient...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    combination of two opposing morphemes: "de" (to undo, to destroy) and "construct" (to do, to build). [6] ...excess resistant to order or logic. [10] Notably, this etymological deconstruction attests to the ...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Review Article

    agrees for the most part with what is said by Raju: (6) "One significant ...102. 6 Idealistic Thought of India, p. 417. P.67 ...

    ALEX WAYMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195372486.html

  • The Impact of Early Buddhism on Hindu Thought

    arguments, pleads in support of 500 B.C.,[6] and S. Radhakrishnan, largely agreeing with him, says that "..."[10] It is no doubt true that the Giitaa does not contain any direct and clear allusion to the ...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html

  • The Trustworthiness of the Mahavamsa

    Mhvs. ch. 6---ch. 11,6) is rather obscure. The story of Vijaya's descent from a lion is a...given in the Mahavamsa for the reigns of the successors of Devanampiyatissa-10, 10, 10, 22 (or...

    WILH. GEIGER

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303872842.html

  • 简论梁漱溟对唯识宗的理解和改造

    理说，如是说者是诚实说，不可识为不可识，宇宙限故。”[6]　　梁漱溟对西方的认识论作过很严厉的批评，他认为，形而上学陷入了一个独断里，这个独断试图以绝对化了的概念让形而上学去统治它不能达到的地方。凭着...开口就标出，能觉的我要加入所觉里头去，不在所觉外边转。”[10]从梁漱溟看来，柏格森要成立“全整的经验”，包括世间的感觉与出世间的境界。可是，梁漱溟还批评柏格森，因为他“所谓直觉的并非一种单纯作用……他...

    梅谦立

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/22161973473.html
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