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  • 五代后周人口和寺庙关系研究

    （烟台） 　　23,孔庙（曲阜） 　　24,太清宫[山东青岛） 　　25, 中岳庙（郑州） 　　26,嵩阳书院 （郑州） 　　27,开元寺（沧州） 　　28,宝云寺（河北衡水市） 　　29,龙兴寺（...巨野） 　　22,麻姑庙（烟台） 　　23,孔庙（曲阜） 　　24,太清宫[山东青岛） 　　25, 中岳庙（郑州） 　　26,嵩阳书院 （郑州） 　　27,开元寺（沧州） 　　28,宝云寺（河北衡水市）...

    柴树青 柴千军 柴有才

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08405971705.html

  • 西藏传本摄大乘论（初分）

    无明。　　意是染污故为有覆无记，与四种有覆烦恼恒时相应。　　如彼色无色缠烦恼是有覆无记性。　　色无色缠意［28］由止所含藏（故），此意则于一切时随逐［29］故。　　离于藏识则心第三身不可得，是故成就藏识...［27］唐译作非字，与此造句相反。　　［28］依成唯识论卷五所释，此意字疑是烦恼之误。　　［29］唐译作微细随逐。　　［30］诸本均无此上座部教一段，惟无性释中见有此意。　　［31］此识字疑衍写。　　...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471716.html

  • 西藏传本摄大乘论

    　如彼色无色缠烦恼是有覆无记性。　　色无色缠意(注 28)由止所含藏(故)，此意则于一切时　　随逐(注 29)故。　　离于藏识则心第三身不可得，是故成就藏识以为心性。　　由彼(为)一切种子，意及识起。...　　(注 26)唐译此句连下读，文段有误。　　(注 27)唐译作非字，与此造句相反。　　(注 28)依成唯识论卷五所释，此意字疑是烦恼之误。　　(注 29)唐译作微细随逐。　　(注 30)诸本均无此...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471717.html

  • Bhaaviveka and the early Maadhyamika theories of language

    East and West 28:3 July 1978 p. 323-337 -----------------------------------------------------... Philosophy East and West 28, no. 3, July 1978. reserved. ...

    Malcolm D. Eckel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21384371918.html

  • Buddhist Evidence for the Early Existence of Drama

    (p.28) when taken in the light of the Sa.myutta passage. We may suggest, enpassant, ...meaning `the chanting of bards, ' (28) also alludes to similar recitations of ...

    Wijesekera, O.H. De. A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21450171984.html

  • Chang Tsais Concept of Chi

    28: "There is the wandering air; there are the motes; there are living things that blow one against ...therefore no basis for supposing that motion is caused by any external [force] (2. 27-28). [14] II. the ...

    Huang, Siu-chi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472033.html

  • Early Saamkhya in the Buddhacarita

    assigned to avy- akta, the ummanifest, in SKX  XI.(28) of the classical school, ...abhisamp-    lava [see B xii 28])   5.lack ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094972136.html

  • Hinduism and Buddhism in Greek Philosophy

    and animal, boy and girl.(28) The way by which the original bliss may be gained, from which...A doctrine based on Pra'sna Uphi.sad, IV.8. (27) Diels, B109. (28) Diels, B117. ...

    A. N. Marlow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111772195.html

  • IL NUOVO BUDDHISMO PER LUMANITÀ

    "Qili qiji zhi renjian Fojiao", in Hua yu ji, vol. 4, 1989, pp. 28-33. p.73 attributi né ...zong), ma fa risalire la sua visione del Dharma al Buddhismo pre-divisione in scuole[28]. Il "Dharma ...

    Stefania Travagnin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115272219.html

  • Language And Truth In Hua-Yen Buddhism

    readily perrmt one to realizethat. Conventional truth is samsara in that it p.28 alienates ons from ...dual(wu-erh) awareness(28) in which all conventional truth isperceived as empty. The ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html
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