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Round Enlightenment Suutra(Yuan-chueh-ching) [a]By Whalen W. LaiPhilosophy East and WestV. 28, No. ...lineages in Naalandaa. [28] The data are fairly confused and complicated. [29] For that reason. I ...
Whalen W. Lai
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http://www.fjdh.cn/wumin/2009/04/06144372282.html
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project of shugyo (personal cultivation) (Yuasa 1993, pp. 7-10, 25-28). As Yuasa Yasuo describes it, ...however (e.g., Weil 1968, p. 180; Weil 1970, p. 84; Weil 1956, p. 28). Weil even equates suffering with ...
Ann Pirruccello
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http://www.fjdh.cn/wumin/2009/04/06150072294.html
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faculties of living beings one can wound those who are without wounds" (Thurman 1986, p. 28). When the ...1986, p. 28)
Understandably, in later chapters the disciples and bodhisattvas are reluctant to ...
John Schroeder
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http://www.fjdh.cn/wumin/2009/04/06160072341.html
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beings one can wound those who are without wounds" (Thurman 1986, p. 28). When the Buddha asks the ...yourself, regard the minds of these young bhiksus, and then teach them the Dharma!" (Thurman 1986, p. 28)...
John Schroeder
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http://www.fjdh.cn/wumin/2009/04/06160872346.html
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·期刊原文Nagarjuna and analytic philosophy , Ⅱ
Ives Waldo
Philosophy East and West
Vol.28:3, July ...Philosophy East and West 28, no.3, July 1978. @ by The University Press of Hawau. All rights ressrved.
...
Ives Waldo
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http://www.fjdh.cn/wumin/2009/04/06161572351.html
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the produce (Apast. ii, 11, 28 (1); i, 6, 18 (20)), or made over by gift to another ...xix, 28; Man. vii, 138.)
Scarcity through drought or floods is frequently ...
Rhys Davids, Caroline Foley
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http://www.fjdh.cn/wumin/2009/04/06170872376.html
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thousand sons," etc. (10) ; (ii ) in personal names(28) , e.g. Sautiir.nava.... phrases joined (28) , e.g. saa raajadhaanii tiirthikaavastabdhaa caa`sro.siid...
R. L. TURNER
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http://www.fjdh.cn/wumin/2009/04/06171172378.html
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believed to be 28 in number but we have already discussed the text of the Nisvasatattva ...the Nisvasasamhita list. It is the 25th of the 28 Agamas mentioned in later ...
P.C. BAGCHI
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http://www.fjdh.cn/wumin/2009/04/06172572389.html
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impartiality Which stops every action.
P.88
VII. 28) All ... 33) Very small and large are equal. (28) When boundaries are forgotten, Very ...
Dusan Pajin
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http://www.fjdh.cn/wumin/2009/04/06174372402.html
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p28
that have given further attention to the concept. In fact these two schools...well-known in China as Monk Kim.28In the early part of the document related to his teaching, the ...
Yün-Hua jan
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http://www.fjdh.cn/wumin/2009/04/06180672413.html