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  • 青海乐都瞿昙殿壁画内容辨识

    金刚虽残,但与宝光殿第1V幅壁画姿势、身色、持物等均非常接近,可以参照。  V.身红色,三面三目六臂。主面面容宁静,左面白色,右面青黑。宝冠中央有梵文字母om。二主臂结法界定印;其余诸臂中,上左手持钩...):形象类似法界语自在文殊(Dharmadhātuvāgīsvara),不同之处也有很多:1.当胸的左臂不见持梵箧;2.属于阿弥陀佛的莲花部,因此身色等不符;3.三面而非四面,跏趺坐而非游戏坐等等。...

    谢继胜 谬肠

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/17543971104.html
  • Buddhist Logic before Dinnaga

    statements are derived is the book by Sugiura,(1) who certainly had the merit of giving ...Bagchi it is called Tarka-sastra. The first was translated by Ki Kya Ye(1) ; the ...

    professor guiseppe tucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21530171993.html
  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    toward which the act of reference is directed.[5] The Buddhist regards it as only a logical concept, not...compound `sabdaartha.[6] It means "meaning of word." The term "artha" conveys three things: (1) purpose, (...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html
  • Hsiung Shih-lis[b] Theory of Causation

    INTRODUCTORY NOTES Hsiung Shih-li (1885-) [1] is an original contemporary Chinese thinker. Though no one ...meeting of the Association for Asian Studies, Philadelphia, Pa. [1] For a short account of Hsiung Shih-...

    Liu [a] , Shu-hsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113572208.html
  • The Conception of Language And The Use of Paradox

    4 and #6 which all refer to the Tao as the ultimate reality; and (2) #1 and #5 which do do not refer to the Tao as the ultimate reality. #1 and #5 are obviously compatible ...

    Edward T. Chine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244072637.html
  • The Date of Buddhas Death, as Determined By a Record of Asoka.

    , Ph.D., C.I.E.Journal of The Royal Asiatic Societyp. 1-26 -------------------------------------------------------------------------------- p. 1 There is...

    J.F. Fleet, I.C.S.(Retd.), Ph.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244972642.html
  • 包容,和谐,快乐

    存慈悲利益众生,当下承担众生各种苦难, 常修禅定,受持般若波罗蜜多心法。 (5)勤修十善道(1,不杀生;2,不偷盗;3,不邪淫;4,不妄语;5,不两舌;6,不恶口;7,不绮语;8,不贪;9,不...在这个“五浊恶世”成佛,弥勒成佛的阎浮提有严格的要求,弥勒成佛时的阎浮提情况大致如下: (1)自然条件:国土长十千由旬,广八千由旬。土地平坦如镜,名华软草,遍覆其地。种种树木,花果茂盛,其树悉皆...

    潘建国

    |包容,和谐,快乐|

    http://www.fjdh.cn/wumin/2009/04/19550174011.html
  • 山东省北朝观世音和弥勒造像考

    22   观世音     4     2      5     11   卢舍那                6     6   定 光                1     1   ...150   阿 弥 陀   (无量寿)   15     17       1      33   观 世 音   64     94       13     171|   山东北朝佛教...

    刘凤君

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/16525077009.html
  • 禅宗全书介绍及目录

      ▲第一〇一册 一、 总目 二、索引 三、补遗 ( 1 )达磨血脉论 ( 2 )达磨悟性论 ( 3 )达磨破相论 ( 4 )最上乘论 ( 5 )明道正觉森禅师语录 ( 6 )高旻寺丈室规约 ...图书。堪称“中华禅藏”或“禅宗大藏经”。   《禅宗全书》在中国台湾流传相对比较广泛,但在大陆流传的却非常稀罕,据不完全统计,经过主编之手仅有 10 余套流传大陆,大致分布情况为:国家图书馆 1 ...

    蓝吉富

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/06065978393.html
  • 佛教的生死观

    若欲回答这个问题,可从以下两方面加以解说。   1、业果相续   佛教认为,生与死主要是由世间有漏业果相续显现的;而业果的相续显现,又主要是由无明烦恼作增上,导致人们有身口意的造作活动熏习成种招感...流转生死,无有穷已。[1]   《大般若经》卷三百三十三中佛告善现:   于意云何?岂不有情由我我所执流转生死?善现答言:如是世尊!如是善逝!诸有情类由我我所执流转生死。[2]   佛教常说我...

    唐思鹏

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/07264480110.html