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  • Hinduism and Buddhism in Greek Philosophy

    within the Persian Empire."(16) In dealing with pre-Socratic thought, we ...from himself all existing things, or, in mother passage, (20) divides himself into ...

    A. N. Marlow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111772195.html
  • Mrs. Rhys Davids Dialogue with Psychology

    Davids herself moved during the 20s from her early interest in the psychological to a preoccupation with ...himself radically out of the primitive soil...as the Buddhist dared to do."[16] Hence, Greek thought ...

    Teresina Rowell Havens

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154472327.html
  • Mysticism and Logic In Seng-Chaos Thought

    have presupposed what Rudolph Otto(16) termed "the peculiar logic of ...16) Rudolph Otto, Mysticism East and West (New York: Meridian Books, 1957), p. 45. ...

    RICHARD H. ROBINSON

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155372335.html
  • Suunyavaada: A Reinterprertation

    Cuulasu~n~nata-sutta of the Majjhima-nikaaya,(16) lends support to this view. The planes are...nkhaara) to a banana tree, and awareness (vi~n~naana) to illusion ( maayaa).(20) A more ...

    HARSH NARAIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220272567.html
  • Tan Ching (Platform Scripture)

    sections 20-23) not only outlines this ceremony but includes instructions for those who participate ...gradual enlightenment (16), and the definition of the Threefold Training (40-41). A second ...

    Carl Bielefeldt and Lewis Lanc

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221672577.html
  • The Buddha and Wittgenstein: A brief philosophical exegesis

    (freed by perfect profound knowledge, [16]and (ii) annaya nibbuta dhira (knowing, having attained ...suffering and thecessation of suffering.' [20] (iii) 'For this monk, is the highest aryan truth, that...

    Kalansuriya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06230572607.html
  • The Classical Indian Axiomatic

    is existent, of what will alteration take place? [16] Candrakiirti presents the Saa^mkhya ..., pp. 269-272. 17. Prasannapadaa, pp. 16-18; Th. Stcherbatsky, The Conception of Buddhist ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html
  • The Mahāyāna Deconstruction of Time

    concepts of objects and causal relations p. 16 LOY are interdependent. Hence they stand or...-of-self.[16] Thus past and future originate and work together to obscure the present, usually ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271572725.html
  • The Ontology of the Prajnaparamita

    XXVII,No-1(May,1952), 20-23.   P.118 At every point, a comparison with European philosophers ...essential natures of dharmas, but just one single is the essential nature of all dharmas.(16)In the one ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html
  • The practice of Buddhist economics?: Another view

    1991, 20). Theimplication of this apparent approach has been that the meaning of the"small-scale" ...all points of view, but if that fails, then the majorityopinion counts" (Chakravarti, 1992:16). This ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html