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  • A critical look at the Chinese martial arts

    exercises." [36] In this case, at least,Needham is correct. Techniques of breath control and other ...exercises is lost in the mists of time, but has beenclaimed to go back as far as the sixth century B.C. [40]...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Transformations of `emptiness

    here.(n36) The problem, then, is in the Kyoto-school philosophers' use of anoriginally religious idea ...things and relatedto the idea of Buddha nature.(n40) Abe's tendency to view nothingness as "afully ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    potentiality-for-being-in-the-world." [36] In the later Heidegger, however, anxiety is no longer merely a...Nonbeing, does not refer to it as the negation of Being but only as the "veil" of Being. [40] The very ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Vasubandhu and the Vadavidhi

    Cf.NV, 40: Apare punar varnayanti tato'rthad vijnanam pratyaksam iti. 5 PSV, ii... paksa ity atrapi istagrahanam anarthakam. 7 PSV,III, 36: re shig rtsod pa bsgrub ...

    H.R. Rangaswamy Iyengar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324372925.html

  • Vietnamese mode of self-reference

    word only reveals it to another." [36] Indeed, "The word may be said atonce to symbolize and to be ...as a table or a chair.[40] For Husserl, the empirical ego is a 'pole' of reflexive ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    designation (praj~napti), or conventional language (vyavahaara) -- then [there is] perfect insight. [36..."all dharmas are made up by fabrication." [40] At the same time the terms "dharma" and "dharmataa" ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    substituting for penetrating Insight a retentive memory," [36] with the contemporary result that ...drops out of consideration as irrelevant, leaving a name which doesn't refer to anything." [40] But ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zen and Ethics: Dogens Synthesis

    .36 with the negative function of avoiding whatever orthodoxydisapproves. Doogen, however, sees...theact. p.40 A SELECT BIBLIOGRAPHY OF DOOGEN MATERIAL IN ENGLISH 1. Primary source material ...

    Douglas A.Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340272974.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    者，可谓不负己灵。」[36]此外，其效法之对象当然会有昔日祖师，如二祖神光之断臂、六祖之坠腰负石、百丈之执劳、杨岐之供众，这些祖师可以名载传灯光照千古者，按憨山所言，其共同特色是「无不从刻苦中来」， ...盂兰盆会，讲孝衡钞，劝是日斋僧放生，用蔬祭，从者甚众。自后凡丧祭大事，……皆拜忏、放生、斋素。……为佛法转化之一机也。」[40]他以佛法移风易俗，以后凡所教化之处，遇丧祭大事皆知要用佛教仪轨，如拜忏、放生、...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    虽深居僧坊，能傍俯人里，「不起而游览，不风而清凉」，视野迥绝，听动入微（注36），也是禅者宴坐能超大千的见证。　　唐人宴坐诗多表现这种时空观照，并且在这种超越中显出静寂下的缤纷万象。如耿湋＜赠隐公＞云：「...赘述。　　以上四类型内涵是唐代宴坐诗中常见的内容，足见唐人参禅习静，已开展了林下风流，对中国文艺美学与诗歌艺术的影响深远，近人如李淼、张伯伟、葛兆光等，已有多位学者对此提出论见（注40）。针对禅坐对...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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