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  • The Past Buddhas ands Kaasyapa In Indian Art

    Temples at Ajanta. London, 1896, vol.I, p.36, pl.61. 14 G.Yazdani, Ajanta.The Colour and ...pl. 69-70. 15 Griffiths, op. cit., vol. I, p. 40, pl. 91. P...

    Leiden, J.Ph. Vogel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282472764.html

  • The Phoenix Hall at Uji and the symmetries

    residences and estates, among them a villa at Uji.(36) Sometime around 1051, as ...gardens just south of the Main Hall.(40) Although no detailed record was made, prompting...

    Yiengpruksawan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283572771.html

  • The problem of the historical Nagarjuna revisited

    to him.(36) However, it is clear that the Lankavatara does not offer any potential ...upagata.(40) As time passed by, eventually a monk called Nagarjuna was brought to ...

    Ian Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285672783.html

  • The question of the importance of Samadhi

    sutras 2.3.33-39 accept agentship as aproperty of the self, but sutra 2.3.40 ...Brahman, is to enjoinmeditation upon Brahman as a means of release.[36] Sankarareplies that if ...

    Comans, Michael

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290472788.html

  • The Religious Character of the Confucian Tradition

    religious quality.[36] In the case of Confucianism more is required. We must be able to identify ...radical step toward a philosophical absolute, not a religious authority.[40] Others have sought...

    Rodney L. Taylor

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292472799.html

  • The Roots of Zen Buddhism

    illumination of right view."[36] The so-called refutation of erroneous views, in a philosophical context, is ...of a mirror bright.Since all is void,Where can the dust alight?[40] This poem suggests that ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293572804.html

  • Primitive Buddhist Texts

    chapters of his Madhyamaka-karika] (The Stanzas of the Middle). [36] At the ...dialectical virtuosity is itself merely upaya-kaushalya, a therapeutic skillfulness. [40] ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294672811.html

  • The structure of consciousness in purpoyted trilogy

    relationship of subject (or consciousness) to object (or sense field)[36] is described by Paramaartha in terms ...consciousness. A world outside of conscious activity can only be 　 p.306 　 hypothesized.[40] Stated ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html

  • Buddhist just rule and Burmese national culture

    MyanmaJuliane SchoberHistory of ReligionsVol.36 No.3Feb 1997pp.218-43COPYRIGHT @ University of ...1964), 7:40-44, 13:29-65, p. 214, n. 14. The two more comprehensive studies of the details...

    Juliane Schober

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302772835.html

  • Shinrans Response to Tendai

    purpose). However, in the conclusion to theJodomonruijusho p. 36 ...their ignorance, they are unable to see it."(23) p. 40 Following the ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html
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