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  • Rationality, Argumentation and Embarrassment

    been characterized as avyaakata. "Vyaakata" means "analysed, explained, clear, comprehensible." [36] ...distorted picture of the nature of reality. [40] This feature of na kalla questions shows that they ...

    V. K. Bharadwaja

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185872446.html
  • Vietnamese home temples and the First Amendment

    that monks have always lived inthe temples regardless of their size or location.[36] Like the ...Vietnamese suffer from severe depression."[40] A youngmonk at Tinh Xa Minh Dang Quang wrote about his temple,...

    Chloe Anne Breyer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06192372462.html
  • Ritual, cosmology and ontology: Chang Tsais

    frequented byurban dwellers in cities like K'ai-feng, Lo-yang, andHang-chou.[36] Most ... regulations as late as the1220s.[40] Ou-yang Hsiu's idea of using ritual and music to ...

    Chow, Kai-wing

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201572504.html
  • Some Prollems in Interpretation

    Yuan-wu-lu, (35) and Ta-hui-lu, (36) moreover, are used only for refutation...-ko`sa(40) of Vasubandhu, and three from the Lotus Suutra.(41) The preponderance of ...

    David Putney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06212672547.html
  • Symbolism and death in Jung and Zen Buddhism

    the unconscious anything like a personality comparable with the ego." [36] In Zen, there is no "... are unconscious, he can never, never rid himself." [40] But by treating Zen Mind as "unconscious ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html
  • Tantric Argument:

    inferencefor the sake of others (parararthanumana) ."[36]Itsintelligibility results ... the Lord.[40] The subject(paksa)of the thesis is the person, and what is to beestablished ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221972579.html
  • The Buddhist conception of time and temporality

    the hour hand and the second hand.(36) It is important to note that early Buddhism ... p.186 varieties of the present (paccuppanna).(40) The first ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235772611.html
  • The Buddhist-Humean parallels: Postmortem

    inseparable connexion, by which they [the "simple ideas"] are united in our memory." [36] The ...center consciousness discriminates and erroneously creates the action of externality." [40] And Hume'...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html
  • The Defeat of Vij~naaptimatrataa In China:

    is not admissible as a datum (inthis schoo1).(36) If we follow the Perfect Teaching, then (...) chapter[ in the Avata.msaka suutra],(40)or in the ninth bodhisattva stage [in the ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html
  • The Hidden Advantage of Tradition

    world exists or not, both are false, the truth lies in the middle, transcending both views.[36] '...shifting and developing web of relationships" [40] in which there are no explicit statements of ...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html