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  • The Hsie Tsung Chi

    Honored One,[36]The twenty-eight Patriarchs in India [37] all transmitted the non-abiding mindAnd ...the mind-seal (hsin-in[at]).[40]This seal identifies with the original mind.Outwardly, [the ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    emptiness.(36) So far the Hsin-ming is the only existing text which is directly ...of the "Tao-te ching".(40) From Fajung's biography in the "Ching-te ch'uan-teng lu", ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The I Ching in the Shinto Thought

    understand. [36] According to Kyuso, the basic difference between Confucianism and Shinto was that the ...than two thousand years, and therefore the Age of the Gods was only a myth. [40] Dazai Shundai ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    willingly] hides its own true nature; and that which [more passively] allows delusions to reign.[36]... might have borrowed the idea from Tsung-mi,[ab] [40] this only goes to show that the I Ching's ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Logical Form of Catuskoti: A New Solution

    himself." Such a translation does not read sound. Jayatilleke, [36] taking other examples, argued that ...functions." [40] To take up the quantified form, Jayatilleke is correct to maintain that the four ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The Mythico-Ritual Syntax of Omnipotence

    conceived to be either] existent [Implicitly within the seed] or nonexistent, [36] the insentient seed ...with the additional necessities such as earth and water -- and then the sprout. [40] Also, it is ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The nature and status of moral behavior

    straightforward moral injunctions, perhaps to a greater extent in Sootoo than in Rinzai. [36] Thus Doogen's ...40] "Deliverance is not to be attained by prayer, belief in creeds, nor initiation into secret ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    terms(36) which can be and have beenanalyzed in terms of t'i and yung. As an example,we may turnto the...for the lion to come into being as the yung ofDharmadhatu.(40) When we turn ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The Ontology of the Prajnaparamita

    significance to the effect that for the enlightened there is no production of any dharma at all.(36) And even....s.tasaahasrikaa knows only six such similes, i.e., dreams,(38)magical illusions,(39) echoes,(40) ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • How Many Sūtra Passages Are Indicated……

    is “not a search for timeless and ahistorical laws and formal structures.”[36] However, these ...establishments by way of [logical] correctness.[40] ºzong-ka-¸a comes down on the side of ...

    William Magee, Ph.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282372763.html
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