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  • A SHORT ACCOUNT OF THE PRINCIPAL RELIGIOUS CEREMONIES OBSERVED

    dye. After it has remained in this a sufficient time, it p. 36 ...form portion of the three Pitakas. p. 40 neighbourhood, to a ...

    C. J. R. LE MESURIER, C.C.S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374271882.html

  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    has no relation at all with phenomenon.(36) This is exactly Kant's view concerning the ...in the Essay is called 'non-generation'.(40) The generation of the events and things of ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html

  • Approaching the numinous Rudolf Otto and Tibetan tantra

    western, mystic is a numinous ideogram of the 'wholly other.' " (36) An ...existence.(40) Reference is made in Praasa^ngika to a fear which arises in the ...

    anonimity

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382571908.html

  • BENEFICENCE AS THE MORAL FOUNDATION IN WON BUDDHISM

    does not dare to actcontemptuously toward others."(36) In Won Buddhism theconcept of filial...piety is not pursued from the beginningto the end, disasters are sure to follow.(40) Sot'...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391171920.html

  • Causality: Eternal or Momentary?

    perception is free from conceptual content and not erroneous."[36] Yet, also, in mystical noumenal ...complete form,"[40] with no hooks, tails, or leftover connections of any sort. "Things of the nature of ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Chan, Taoism, and Wittgenstein

    Inferior te is active and has an aim.[36] III. CH'AN, TAOISM, AND WITTGENSTEIN Given these ...similarities which would give rise to family resemblances[40] without presupposing some metaphysical ...

    Thomas T. Tominaga

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472032.html

  • Chinese Intuitionism: A Reply to Feigl on Intuition[*]

    draws attention to the ambiguous meanings of the term p.36 "intuition," there being seven usages of... thesis that everyone can become a sage, as did Emperors Yao and p.40 Shun. Under the able ...

    Carsun Chang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073972044.html

  • Confucianism and Zen (Chan)

    "[35] Like the Confucian superior man who "wants to be slow in word but diligent in action,"[36] Zen...again as mountains, and waters once again as waters."[40] Traditionally, both Zen and Confucian ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075672056.html

  • Dead Words, Living Words, and Healing Words

    lamadhyamikakārikā 24: 19. 5. Mūlamadhyamikakārikā 24:16. p. 36 Dead Words, Living Words, and Healing ...suitable, convenient, seasonable; advantageous, serviceable. p. 40 Dead Words, Living Words, and ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082772075.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    at the same time places one in the midst of an infinitematrix of interrelation. [36] I maintain that ...that absolute breach points directly to a most intimate encounterwith everything that exists". [40] As ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html
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