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[英文佛教]The Transmission of the Lamp: Early Masters.[英文佛教]The Translation of the Term Samskara[英文佛教]The Tradition about the Corporal Relics of Buddha[英文佛教]Humanistic Buddhism of the 20th Century[英文佛教]Buddhist temple in Thailand[英文佛教]Buddhist just rule and Burmese national culture[英文佛教]The therapeutic psychology of The Tibetan Book of th[英文佛教]A Study of Tao Yuan-ming’s Nature Poetry[英文佛教]The Tantric Distinction and Compassion[英文佛教]A Buddhist Epic from Thailand[英文佛教]The Svabhaavahetu in Dharmakiirtis Logic[英文佛教]A Recurrent Theme in Chinese Thought[英文佛教]The Study of Buddhism[英文佛教]The structure of consciousness in purpoyted trilogy[英文佛教]The Status of the Individual in Theravada Buddhism[英文佛教]The State and the Buddhist Sangha[英文佛教]The Spiritual Roots of Modernity[英文佛教]The Spiritual Roots of Civil Society[英文佛教]The Spiritual Origins of the West: A Lack Perspectiv[英文佛教]The spirits of the dead[英文佛教]The Sovereign All-Creating Mind[英文佛教]The Soul-Theory in Buddhism[英文佛教]The soul as an image of Nirvana[英文佛教]The Social Self in Zen and American Pragmatism[英文佛教]The Social Life of Monks and Nuns[英文佛教]The So-called Mahapadana[英文佛教]The Silence of the Buddha[英文佛教]The significance of paradoxical language in Hua-yen [英文佛教]The Self in Medival Japanese Buddhism[英文佛教]Primitive Buddhist Texts[英文佛教]The Sects of the Buddhists[英文佛教]The Scripture on the Ten Kings and the Making of Pur[英文佛教]The Sautrantika arguments[英文佛教]The Saddharmapu.n.dariika and Suunyataa Thought[英文佛教]The rationalist tendency in modern Buddhist scholars[英文佛教]The Royal Patrons of the University of Nalanda[英文佛教]The Roots of Zen Buddhism[英文佛教]A Cultural Critique of Chan/Zen Buddhism[英文佛教]Institutions[英文佛教]The religious import of Confucian philosophy
