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[英文佛教]The Parables of Barlaam and Joasaph[英文佛教]The origins of Buddhism and its spread to Korea[英文佛教]Early Buddhist Philosophy of Moral Determinism[英文佛教]Chih-is System of Sign Interpretation[英文佛教]The Orient or the North[英文佛教]The ordination of a tree[英文佛教]The Ontology of the Prajnaparamita[英文佛教]The Ontological Foundation in Tetsuro Watsujis Philo[英文佛教]Yogaacaara Buddhism and Husserl[英文佛教]The Nyingma School of Tibetan Buddhism[英文佛教]Klesa and Its Bearing On the Yoga Analysis of Mind[英文佛教]The No-self Theory[英文佛教]The Non-Logical Character of Zen[英文佛教]A Buddhist View of Repression[英文佛教]Buddhist Reflections on the New Holy War[英文佛教]The Nepalese Caitya[英文佛教]The Neo-Confucian Confrontation with Buddhism:[英文佛教]The nature of Buddhism[英文佛教]The nature and status of moral behavior[英文佛教]The nature and function of Naagaarjunas arguments[英文佛教]The Naturalistic Principle of Karma[英文佛教]The Mythico-Ritual Syntax of Omnipotence[英文佛教]The moral universal[英文佛教]The Modern Buddhist-Christian Dialogue[英文佛教]The Mirror And the Source[英文佛教]The mind-only teaching of Ching-ying Hui-Yuan[英文佛教]A philosophical investigation[英文佛教]The concept of the Absolute in Chan Buddhism[英文佛教]Buddhist Reflections on Life[英文佛教]The metaphysics of Buddhist experience[英文佛教]The Meaning of Vairocana in Hua-yen Buddhism[英文佛教]THE WORD avidyaa[英文佛教]An analysis of a sinitic Mahaayaana phenomenon[英文佛教]The meaning is the use[英文佛教]kooan and mondoo as linguistic tools of the Zen mast[英文佛教]The Mahāyāna Deconstruction of Time[英文佛教]For Sarvaastivaada[英文佛教]The Madhyamika Philosophy: A New Approach[英文佛教]The Lotus Sutra and Whiteheads Last Writings[英文佛教]The Lotus Sutra and Tsunesaburo Makiguchi and Josei 
