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·期刊原文Stuupa, and Tomb
By B. M. BaruaThe Indian Historical Quarterlyvol 2:1, 1926.03, p. 16-27
---... p. 16
The Stupa is classed in Buddhist literature as ...
B. M. Barua
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http://www.fjdh.cn/wumin/2009/04/06215572562.html
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with either the means or insight: this is the general tenet of the Mahaayaanist. [16]
In the ...Tohoku University, 1953), No. 5281. 16a-5: / de la zab mo rtogs pa.hi `ses rab kyis chos kyi sku da^n /...
Alex Wayman
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http://www.fjdh.cn/wumin/2009/04/06240972618.html
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renewal";(16) (2) Chapter 30 where it is said, "He who assists the ruler with Tao does ... Chapter 16 where it is said, "To know the eternal is
P.380
to act blindly to ...
Edward T. Chine
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http://www.fjdh.cn/wumin/2009/04/06244072637.html
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T 36, 1739:721b20-24. (16) For a summary of Liu T'ung-hsn's ...for ten years." T 1736: 36.601a16-17. It means that he started to compose ...
Nalinaksha Dutt
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http://www.fjdh.cn/wumin/2009/04/06250972655.html
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syapa(16). The stucco figures decorating the main stuupa are ascribed by Marshall to a ...Tathaagat." The same information is found in the Si-yu-ki of Hs乤n-tsang(20) who ...
Leiden, J.Ph. Vogel
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http://www.fjdh.cn/wumin/2009/04/06282472764.html
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analytical method, called "zheqiongguan" in Chinese or "shakukugan" in Japanese, [16] ...bonds. 3. In the Milindapanha [20] (Milinda's questions), Nagasena, a Buddhist ...
Davids. T. W. Rhys
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http://www.fjdh.cn/wumin/2009/04/06294672811.html
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practices remai ns open.[20] Although Neumaier-Dargyay does not take the extreme position to argue that ... Press, 1989), pp. 16-18.Here-after, I use the term "nondual Kashmir Shaivism" in the sense ...
E. K. Neumaier-Dargyay
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http://www.fjdh.cn/wumin/2009/04/06300372820.html
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法相并不能糅古。 [19] 《解深密经》,大正藏16/697。 [20] 《成唯识论述记》,大正藏43/229。 [21] 《解深密经》,大正藏16/694。 [22] 《解深密经》卷二,大正藏...虚妄分别境故,说有遍计所执自性。依止虚妄分别性故,说有依他起自性。依止所取能取空故,说有圆成实自性。”[16]虚妄分别境和虚妄分别性合称为虚妄分别。颂曰:“三界心心所,是虚妄分别。”[17]依止三界心心...
不详
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http://www.fjdh.cn/wumin/2009/04/09222273506.html
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注 14)此据王利器「风俗通义校注」所辑。王氏据「北堂 书钞」九二。 (注 15)贾疏谓郑注引汉法者,详参「续汉书礼仪志下」注 引「汉旧仪」载前汉诸帝寿陵情况。 (注 16)「礼记檀弓」郑注﹕...16页 本是二怪。 韦昭解云﹕「或曰﹕罔象,食人,一名休 肿。 」岂以二怪皆喜食人,故致混淆欤﹖然二物混淆 为一, 一物分岐为二,乃神话传说常见现象,兹亦不 必辨其真讹。 要之,先秦两汉人墓上墓...
叶国良
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http://www.fjdh.cn/wumin/2009/04/19385773968.html
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────────────── 注15:祩宏,明高僧,钱塘沈氏之子,号莲池。初修儒学,后 为僧,住云栖寺。融合禅、净土二宗。清雍正中,赐净 妙真修禅师之号。世称莲池大师,或云栖大师。 注16:明高僧,自号八不道人……。 注17:酒井忠夫,〈中国˙台湾史????台湾?道教〉,收 录于《台湾?宗教˙中国文化》,东京:风响社,页15 ~16。明洪武14~15(1381~1382)年,制订了僧...
黄兰翔
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/19390473975.html