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and are all-knowing.11 Moreover, omniscience has no desire and is completely pure.12
From the ...with it."15
As mentioned above, Jainas did not attempt to establish the omniscience of the tīrtha...
Fujinaga Sin
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http://www.fjdh.cn/wumin/2009/04/06085372094.html
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Hindu tradition.(11) A much more significant fact is that even the Yogaacaara ...AAcaarya, eds. (3rd ed., Bombay: Nir.naya-Saagar Press, 1937), 3.5.7, p. 140.
(11)...
HARSH NARAIN
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http://www.fjdh.cn/wumin/2009/04/06220272567.html
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natures as eternity (sanatano),necessity (avitathata), and invariability (anannathata). [11] They ...elimination of the five impediments (panchanivaranapaha-ya). [15]
These actions jointly characterise ...
Kalansuriya
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http://www.fjdh.cn/wumin/2009/04/06230572607.html
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the Vedas we also find reference to the vrata of .rta followed by the gods.(11) Vrata is the...that to every action there is necessarily a reaction.(15) ___________________________...
V. P. VARMA
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http://www.fjdh.cn/wumin/2009/04/06281472758.html
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11]
The main difficulty with this argument is one of self-reference: if it isfalse that "a thesis ...personified" [15]. There is no god but the religiousrequirement: "Become Spirit!" [16].
That it is ...
Frank J. Hoffman
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http://www.fjdh.cn/wumin/2009/04/06315772890.html
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Vinaya. Dr. Obermiller (11) corroborates Finot's contention and gives us in detail the contents of ...VIII, pp. 241~6.
(11) N.Dutt, Early Monastic Buddhism vol.I, pp.337~38;
...
Biswadeb Mukherjee
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342572990.html
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论证。”[11]一方面,论证关注前提能在多大程度上推得结论,是必然得出还是或然得出,或然又是多大程度的或然。另一方面,既然论证的出发点是对于论证前提的真实性的断定,它就必须要保证其前提是真实的。因此,...后件主项相同的充分条件假言命题,完全可以等值于一个直言命题,如“若所作者,见彼无常”就等值于“诸所作者,皆见无常”。[15]而且,吕先生引以为据的那个梵文句子:yat k?taka? tad ...
汤铭钧
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/19124473793.html
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说,岂局 初时?又《提谓经》说:「诸众生吾我本净」,「吾 我本净」是众生空;又说:「诸法皆归本无」,「诸 法本无」即是法空。(10)......二空即是出世直道 ,云何名为人天教门?(11) ...为北 魏时代中国人所造。全经已散失,唯古书征引其文颇多 ,敦煌遗简中亦保存其部分章节,从之可窥见其大貌。 (11)《大正藏》卷44,页465中。 225 页 云如来于彼十二年中,唯说三乘差别...
廖明活
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/19385373963.html
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妄想故,纯修明分想,令 速得圆满。11 此处指出,修习入出息念可将身之惛沈灭除(身止息)及 心之下劣去除(心止息),也可将不正寻伺等静息(有觉有观 寂灭),进而纯修「明分想」而灭除妄想。由此可以...《大正藏》册 24,页 744 中。 10 《大正藏》册 2,页 206 上。《会编》中册, 页 412。 11 《大正藏》册 30,页 866 上。《会编》中册, 页 413。 。 页129...
林崇安
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/19390373973.html
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建中二年(781年)说,一是787年说, 二者各有敦煌文书所本,本处用781年说,因为《元和志》及遗书《沙州地志》、《寿 昌县地志》均对此有记载。
[11]李正宇.《吐蕃子年沙州百姓记履倩等户籍手....史学史研究,1988(2).
[15]边多.当代西藏乐论[M].拉萨:西藏人民出版社,1994.
[16]石泰安著,耿升译.西藏的文明[M].拉萨:西藏人民出版社,1987.
[...
孙林
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/06570874866.html