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  • 亦禅亦教衡岳山

    书写金字经本并贮于宝函的 心 愿，并撰写《立誓愿文》，陈述自己弘扬般若、广度众生的思想。陈光大二年(568)自大苏 山带徒众40余人入住南岳，继续倡导心学(修禅)，当地信徒莫不归宗。陈主(废帝)迎他到...、西台观、西灵观；建于唐朝的紫盖院、圣寿观、田真院、 寻真观、洞阳宫、紫虚阁等。现存的水帘洞古称朱陵洞，传为朱陵大帝所居，道教36洞天福 地，此为第三。洞在紫盖峰下，上有谷地，下临绝壁，中有水池。水自...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01093671361.html

  • 吴智和：明代僧家、文人对茶推广之贡献（1）

    一相逢不是亵狎，便是乱讲，此与仆隶下人何异，只　　多了这衣冠耳。」(注36)皆是士人奉为修身处世的圭臬，而　　多藉一般认为高雅幽趣的事诸如品茶来助兴。此固因一方面　　茶饮为日常中所不可或缺，送日闲情都...陆蔡诸公者供事其　　中，余得披缁老焉，胜于酒泉醉乡远矣』」。(注40)袁在当　　代颇负盛名，广交游擅名场，可代表文士处世的生活乐趣。　　由独居至交接人物，品茶的气氛也有所不同，都是经文人在　　茶艺中体认...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453471649.html

  • 龙树《回诤论》中的“空”之研究

    kasyacid bhavanti pramā?āni naivedānīm anapek?ya prameyān arthān pramā?āni bhavanti )。[36]　　从这段‘回诤论’英译本的重译，...，父子相可疑。[40]　　在这六首偈颂当中，龙树明白地说：如果四量“需要”所量才能证明其可靠性，那么，这等于说：四量的成立以其所量为“量”；也就是说，这时的四量变成了所量，而原来的所量变成了量。在这样...

    杨惠南

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404871689.html

  • A Buddhist Critique to the Classical Chinese Tradition

    wisdom."[36] The Buddhist criticism of the theory of Spontaneity is mainly from a causal viewpoint....value oneness."[40] The Book of Change states "[the integration of] vital forces becomes things, ...

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html

  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    Buddhist writings.[36] It later found its way into various Hiinayaana texts, such as the ...between the two truths, then he will not know the real meaning of the very profound Buddha Dharma.[40] ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html

  • A Buddhist economic system--in practice

    and knowledge, one inferior and one superior, was already present in Early Buddhist writings.[36] It... he will not know the real meaning of the very profound Buddha Dharma.[40] The "mundane truth" ...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html

  • An Ancient Precedent:

    UNDER ARTICLE 40 OF THE INTERNATIONAL CONVENANT ON CIVIL AND POLITICAL RIGHTS 18-20 (1999) [...) cont.] p. 96 Korean Journal of International and Comparative Law Vol 29 (2001) (1392-1910).(36)...

    Roger Goepper

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312971833.html

  • An Early Qing Critique of the Philosophy of Xin

    undifferentiated: "The mind-heart is principle," [36] "ultimate truth is reduced to one; perfect meaning is...qing). [40] Thus, the ontological absolute is not only indivisible -- he also rejects pitting the so...

    On-Cho Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313371835.html

  • A Qigong Interpretation of Confucianism

    world making." [36] Taking the saying in this way, they seem to be heeding carefully to James Legge'...he points out that the Taoists and Buddhists have the same claims. [40] Certainly the experience and...

    Peimin Ni

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21315271848.html

  • Buddhas Love and Human Love

    the reality of these psycho-physical elements or dharmas (dharma-ni.hsvabhaava).[36]Then, the non-...contemplative in nature because they do not actually effect or bring about anything in practical terms.[40]If ...

    Shohei Ichimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371471867.html
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