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22:2 (1995.06)pp. 129-151Copyright 1997 by Dialogue Publishing Company, Honolulu, Hawaii, U.S.A.
---...elsewhere, [2] in the East this is especially evident in the atheism of Jainism, Samkhya, and other forms ...
Nicholas F. Gier
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http://www.fjdh.cn/wumin/2009/04/06335272966.html
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1) freedom as necessary for morality, and (2) freedom as the opposite of causal determination.
...the particular circumstance of the action.2
Aristotle understood "compulsory" action to mean that "...
Nagatomo, Shigenori
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http://www.fjdh.cn/wumin/2009/04/06335372967.html
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reach Zen. (2) Even when Zen is treated historically, Hu Shih's way of setting it in a historical ...manage in this paper. [2] Let me just refer to Shen-hui. While Shen-hui was engaged in discussion with ...
Daisetz Teitaro Suzuki
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http://www.fjdh.cn/wumin/2009/04/06335472968.html
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Buddha-mind is unborn, and by this unbornBuddha-mind all things are perfectly well managed."(2... pages147-157 in this text.2 D. T. Suzuki, Sayings of Bankei (Tokyo, 1941),p.33. p.33.
p.35
is ...
Douglas A.Fox
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340272974.html
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not be, which Suzuki equates with "pure experience." [2] Suzuki objects that Hu's historical ..., p. 36.
10. D. T. Suzuki "The Philosophy of Zen," Philosophy East and West, I, No 2 (July, 1951), ...
Van Meter Ames
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http://www.fjdh.cn/wumin/2009/04/06340472976.html
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and West 4, no. 2, JULY 1954.(c) by The University Press of Hawaiip.167-174
... am that I am"(2)--whatever its original Hebrew meaning may have been--is the fittest name ...
DAISETZ T. SUZUKI
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06340672977.html
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penned by poets as diverse as
Kukai, Mechthild of Magdeburg, and William Blake.(2)
... (1) Ke-tao(Japanese, Kado), the poetry way.
(2)For an inter-cultural wealth of examples, ...
Sandra A.Wawrytko
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06342872992.html
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注：
1、《六祖大师法宝坛经》大正藏47-502。
2、《四教义》大正藏46-...住处，人谓为水，天谓是地。随所分别各成一境。若境是实，应互相妨，不应一处一时并成四境。当知皆是意识分别所作。”《摄大乘论》大正藏31-244-2。
6、“民湿寝则腰疾偏死，鳅然乎哉？...
淨因 （ 香港大学佛学研究中心）
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16063673201.html
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578页中-582页上）。此外在巴利藏的《大缘经》（Mahanidana Suttanta），《长部》（Diigha-Nikaya）2，55-57，南传七，第1-15页，以及《大本经》（... 2、在量的方面，如何证明某一选择确能带来最大化效益？又要将时间拉到多长，面向拉到
...
昭 慧 ( 台湾玄奘大学教授)
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16075873287.html
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佛教文献中(注2) ，又尚未发现有 镇澄再答辩者。故在探讨上，不得不将其分为前后两个阶段来处理。 换言之，以《物不迁正量论》的完稿为分水岭，之前，谓之前期；之 后，谓之后期。 以下即按前后期之...与镇澄辩论的情形(注2) ，故将前期镇澄的两 篇答书，移到后期一并处理，使问题的发展比较具有连续性。双方的 观点异同，看来也较清楚。 在后期的诤论中，道衡的《物不迁正量论证》(注3) 、真界的...
江灿腾
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15314173399.html