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2 (Spring 199)pp.81-93COPYRIGHT 1997 Woodrow Wilson International Center for Scholars
------------...without foundation. From its very beginning some 2,500 years ago, there has been within ...
Donald K. Swearer
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http://www.fjdh.cn/wumin/2009/04/06312072865.html
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BuddhismBy Ming-Wood LiuPhilosophy East and WestVolume 35, no. 2April 1985P.171-192(C) by University of ...scattered.(2) It is in the writings of Ching-ying Hui-yuan(a) (523-592) , (3) the ...
Ming-Wood Liu
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http://www.fjdh.cn/wumin/2009/04/06312272866.html
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different uses of positive and negative ontological terms, [2] the various understandings of ...nihil out of which God creates is ouk on, the undialectical negation of being."(2) This ...
Frederick J. Streng
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http://www.fjdh.cn/wumin/2009/04/06313672874.html
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Experience
Tibetan medicine, at 2,500 years old, is considered the oldest surviving ...richness. Although I am notacademically trained in trans-cultural nursing,[2] 3 years of world travel,...
S. S. Begley
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http://www.fjdh.cn/wumin/2009/04/06314072877.html
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speak to them.""But if they do speak to us, then what are we to do?""Keep wide awake, Aananda."[2]
...Buddhismus-Kunde, 1931-1932. 2 vols.
5. Giuseppe Tucci, Tibetan Painted Scrolls, Virginia Vacca, ...
Kenneth Chen
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http://www.fjdh.cn/wumin/2009/04/06320572896.html
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those who challenge traditional philosophical assumptions, as some recent writers claim,[2] it is ...oriental versus occidental sensitivity (pp.2-6) empha-sizes that the Japanese reader imagines unwritten ...
Maraldo , John C.
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preoccupation at the end of the medieval era. [2] In psychoanalytic terms, such an increase in death-anxiety ...through life " (p. 135). But he never explicitly relates this to the beginning of chapter 2: " At the ...
David R. Loy
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http://www.fjdh.cn/wumin/2009/04/06321772904.html
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important point.(2) Although Suzuki, in his impatience to correct Hu's ...powers. The single word "Awareness" is the source (yuan) of all mysteries. (ZZ 2/15/5. ...
Peter N. Gregory
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http://www.fjdh.cn/wumin/2009/04/06321872905.html
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in the Sutta Pitaka, Hoti tathagato param marana, which means, of course,(2) '...appear to adopt for himself the view advanced in the Vinaya translation. 2 But see ...
Chalmers, Robert
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http://www.fjdh.cn/wumin/2009/04/06322272908.html
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soiled yellow hue of dress that was alluded to in the Vedic hymn. [2]
The Chaandogya Upani.sad, VIII, 5, 2, in the course of its progressive explanation of brahmacarya (the pure practice of the ...
Alex Wayman
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http://www.fjdh.cn/wumin/2009/04/06322972914.html