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  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    .[2] Others, on the contrary, see in Watsuji a man who clarifies the character as well as the ... significance of Japanese culture, and (2) revelation of the relational human existence in the sense...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • The ordination of a tree

    deforestation in Thailand is higher than in any Asian countryexcept Nepal (Hirsch 1993:2) and possibly ...monks involved in the ecology movement in Thailand, althoughsmall, has recently grown rapidly2 with ...

    Susan M, Darlington

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280972755.html

  • The Parables of Barlaam and Joasaph

    world has been crucified, and I unto the world.' "(2) Then when the King asked who ... brought back by the king's command. (2) Galatians vi. 14. ...

    Robert Chalmers

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281872760.html

  • The place of Buddhism in Santayanas moral philosophy

    that they "were hardly doing justice to themselves whenthey did such great injustice to others". [2...Science (London, Collier) p. 154. [2] Reason in Science, pp. 158-159. [3] Reason in Science, pp. ...

    John Magnus Michelsen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283872772.html

  • The possibility of Oriental influence: in Humes philosophy

    Maadhyamika, "Denial of substance is the foundation of Buddhism down the ages."[2] We have before us here a.... 38-39.[2]T. R. V. Murti, The Central Philosophy of Buddhism (London: George Allen & Unwin Ltd....

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The Problem of the Self in the Later Nishida and in Sartre

    and WestVol. 44, No. 2 April 1994pp. 303-316Copyright 1994 by University of Hawaii PressHawaii, USA ...ha or Kyoto School of philosophy. [2] One might expect this to be the case, considering the ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • The Probletic od Whole-Part

    weak.2 A strong whole is an entity whose parts cannot exist independently from the whole, whereas ...shi, the totality of real li is one shi; (2) because real li is not one with shi, li is eternally ...

    Tao Jiang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290072786.html

  • The range of Buddhist ontology

    , on the following three aspects: (1) reality and its locus, (2) the nature and ... preserve its identity regardless of its distortion of reality."(2) Indeed, ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290572789.html

  • The Rejection of Humor in Western Thought

    .[2] We laugh at those who think of themselves as wealthier, better-looking, more virtuous, or ... Book of Kings (2:23), the prophet Elisha meets a group of children, who laugh at him for his ...

    John Morreall

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291472794.html

  • The relationship between nirvaana and samsaara

    eriaux (London: Luzac & Co., 1898), pp. 34-47. 　 p.56 　 for example.[2] In each case extended ...in Zen Buddhism, 2d. ser. (London: Rider & Co., 1958), p. 283. 14.The Central Philosophy of ...

    George Rupp

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291672795.html
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