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  • The rationalist tendency in modern Buddhist scholarship

    Buddha.2 In the Pulgyo ui ihae wa silch'on (Understanding and practice of Buddhism), Chungp'yo Yi ...Buddhist texts under the name of refuges (pratisarana): (1) dharma is the refuge, not the person; (2) ...

    Sungtaek Cho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293872806.html

  • The Self in Medival Japanese Buddhism

    features.(2) Furthermore, according to Watsuji Tetsuro (1889-...must know at such a time the two teachings: (1) one moves the dharmas and (2) the dharmas...

    Kiyotaka Kimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294872812.html

  • The Spiritual Origins of the West: A Lack Perspective

    QuarterlyVol. 40, No. 2 (June 2000)pp. 215-233 -----------------------------------------------------...complex enough to have integrated these roles into functionally differentiated structures. [2] ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300672822.html

  • The Status of the Individual in Theravada Buddhism

    ) arises consciousness (ui~n~naana); in dependence upon consciousness arises individuality."[2] ... 2ff. 　 　 p.152 of supreme happiness, can be won. No man is so debased that he is beyond ...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html

  • The Study of Buddhism

    from texts in another language, designated by Sylvain Levi as 'langue precanonique du bouddhisme'[2] ...581. 8. Op. cit., p. 126, 152, 335. 9. Op. cit., p. 340. 10. Op. cit., 2nd ed. (1882), p. 433. 11. ...

    J. W. de Jong, Canberra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301572828.html

  • Shinrans Response to Tendai

    the work of William LaFleur whosetext The Karma of Words(2) elucidates the context ...question whether there are only threevehicles or possibly four. In chapter 2, we read that "...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • The understanding of mind in the Northern line of Chan

    interest tended to be focused upon two aspects of mind, [2] as so often distinguished by the Ch'an ...reflecting.... Because the mind is free from thinking (li-nien [u2]), all realms and gunas are pure and ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304772848.html

  • The universal attitude of Shinto as expressed

    StoeszJournal of Ecumenical StudiesVol.29 No.2 (Spring 1992)pp.215-229COPYRIGHT Journal of Ecumenical Studies ..., Chief Patriarch (Kyoshu) of the Shinto sect known as Kurozumikyo.(2) It is ...

    Willis Stoesz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304972849.html

  • The Uses of Neo-Confucianism:

    Columbia by myself and Professor Wing-tsit Chan, has tended to dominate the field; (2) that our use...Confucianism, [2] and in Learning for Oneself. [3] None of these new terms is without its own meaning as an ...

    Theodore de Bary

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06305972852.html

  • The way of the lotus

    of all beings. (2) There is no such thing as a Bodhisattva or as all-knowledge or as a ... two sentences: "To accept both of these contradictory facts is to be perfect". [2] ...

    A.L. Herman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310372855.html
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