«佛教导航 | 觉之路论坛


找到相关内容3849篇，用时132毫秒. ·把佛教导航设为主页

  • 维摩经玄疏刊行前言

    c)，更强调‘君主是一，辅臣有二，二臣共辅一主，能治天下(大正三八-五五九B)。更在文疏佛国品的品题下：‘譬如若说王及臣民，必须知保护国土治政事业，所言佛国者，所居域故名佛国，譬如王，虽与臣民共住，而...其录而去取之，带义必存，言繁则剪，使旧体苑然!不易大师之本故也’(大正三八-五六二C)。　　而更述《维摩经略疏》的因缘，也因此，后来讲学之士，都依用《略疏》而忘还有《本疏》，致使在国内可以说是失传!...

    慧 岳

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/23553168389.html

  • 《劝发菩提心集》讲记（三）

    阐明善友摄受。　　（C）悲心无间断　　于诸众生，多起悲心，是名第三。　　又，诸菩萨对于所有众生，多生起悲心，称为第三初发心因。此阐明菩萨因悲等流而悲心无间断。　　（D）于苦无怯　　于极长时，生死大苦，...就是终究不劝舍修学大乘来修学二乘；不劝舍胜福慧修学劣福慧，例如：不劝舍修慧来修思慧；或不劝舍思慧来修闻慧；或不劝舍闻慧来修福业，或不劝舍戒行来修惠施。称为第四善友具足。　　（C）悲心无间断　　由四因缘，...

    慧沼大师撰

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/23570068455.html

  • 佛经语言研究综述──词汇篇

    国中诸长老，皆来语我言。’”（T1．No.5白法祖译《佛般泥洹经》卷下，页160b-c）“顿止”、“止顿”同义，可倒之。观察字序对换双音词可知：（一）不同译者的语用习惯不完全一致。（二）不同译者的用语...自大，谦恪下意，礼敬众生。（T11．No.310大宝积经卷14密迹金刚力士会第七之三，页76a）。“叉手”：叉手而自归，欢悦遥散花。（T14．No.477佛说大方等顶王经，页588c）。这样的词有很多...

    竺家宁

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00452369742.html

  • 蔡耀明：《大般若经·第二会》的严净／清净 （1）

    一法整合在菩萨道修学的多面向与多层次的展开途程，因此不仅在法会的进行当中屡次就不同的面向与不同的层次把清净这一法纳入考虑，更有一品专门讨论清净，得名为〈清净品第四十〉（pp. 192c-196c; ...应学清净身语意业」（p. 20a; Dutt 1934, 69），此外，甚至进一步谈及「身语意相四种清净」－－修行者随着渐近一切智智，便相应地「得身清净、得语清净、得意清净、得相清净」（p. 49c;...

    蔡耀明

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/17533471036.html

  • 敦煌之旅：Trip of Dunhuang

    Yumenguan. Guan means post or military station. Both passes were built in Han Dynasty before 111 B.C. Out ...advance for dinning on the top of Mingsha Mountain. It costs $800 rmb per person. c）Due to the ...

    佚名

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21291771805.html

  • Did Nagarjuna Really Refute All Philosophical Views?

    for refutation, the pattern of which may be abstracted as follows: You say that C relates A and B. A ... C cannot obtain, because it is transitive and requires two terms. If they are completely different ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090872106.html

  • Systems philosophy as a hermeneutic for Buddhist teachings

    and West 26, no 1, January 1976.(c) by The University Press of Hawaii.pp.21-32 --------------------...decoded or understood by the system's code (C), which extracts message from noise ...

    Joanna Rogers Macy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221072573.html

  • Religious debate as a rhetorical strategy

    Confucianism. These debates had a long history. Theybegan during the Period of Disunion (221-580 C.E.), when ...anddebate (Becker 1956). During the Period of Disunion (220-581 C.E.) theredeveloped two distinct practices...

    Mary M. Garrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06223272587.html

  • The Buddhist conceptions of subject and obejct

    KalupahanaPhilosophy East ans WestVolume 38, no.3July 1988P.290-306(C) by University of Hawaii Press ...Moggaliiputta-tissa (third century B.C.), Naagaajuna (second century A.C.), Vasubandhu (fourth ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235872612.html

  • The Phoenix Hall at Uji and the symmetries

    Amitabha," and asks the Buddha to teach her how to achieve rebirth there (341b29-341c1). The ... (341c1-2). He tells Lady Vaidehi that, through ethical behavior and the power ...

    Yiengpruksawan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283572771.html
上一页12...126127128129130131132133134...384385下一页