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[英文佛教]Prolegomenon to Vallabhas theology of revelation[英文佛教]Process Metaphysics and Hua-yen Buddhism[英文佛教]Problems of Religious Pluralism[英文佛教]Problematics of the Buddhist nature of self[英文佛教]Prisoners of Shangri-La: Tibetan Buddhism and the We[英文佛教]Primordial Experience[英文佛教]Preparing For Something That Never Happens[英文佛教]Praying for Power[英文佛教]Buddhism and the Formation of Gentry Society in Late[英文佛教]Prayers for peace: Indias Tibetan Buddhist pilgrimag[英文佛教]Prasanga and deconstruction:[英文佛教]Practicing Resurrection (Buddhism)[英文佛教]POEMS In The Name of Absolute[英文佛教]Plotinus and Vijnanavada Buddhism[英文佛教]Planetary thinking/planetary building[英文佛教]Place of Faith in Buddhism[英文佛教]Philosophy of Vasubandhu in Vimsatika and Trimsika[英文佛教]Philosophy for an age of death[英文佛教]Philosophical Studies (Sinology and lndology)[英文佛教]Philosophical Reflections[英文佛教]Philosophical nonegocentrism in Wittgenstein and Can[英文佛教]Philosophical Meditations on Zen Buddhism[英文佛教]Philosophical Implications of the Doctrine of Karma[英文佛教]Perspectives in the Study of Chinese Buddhism [1][英文佛教]Personal identity, minimalism, and Madhyamaka[英文佛教]The Dissolution of Self and Other in Chan Buddhism[英文佛教]Perceptions of HIV/AIDS and caring[英文佛教]Patterns of Chinese Assimilation of Buddhist Thought[英文佛教]This Inscrutable Englishman: Sir John DOyly, Baronet[英文佛教]Passionate Enlightenment: Women in Tantric Buddhism[英文佛教]Paramaartha and modern constructivists on mysticism[英文佛教]Paradoxical Logic[英文佛教]Paradox and Enlightenment in Zen Dialogue[英文佛教]Pali Text Society[英文佛教]Pali Chronicles[英文佛教]Original insights never fully present[英文佛教]Original Buddhism and Amrta[英文佛教]Orality, writing and authority in South Asian Buddhi[英文佛教]One is Allow Translation and Analysis of the Hsin-hs[英文佛教]On Zen (Chan) Language and Zen Paradoxes
