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  • Antiochus, King of the Yavanas

    Now this conquest, viz. the conquest by (preaching) Buddhism, (3) is considered the ...communication between India, and Egypt."(3) ---------------------------- first ...

    JARL CHARPENTIER

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21381571902.html

  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    McDermottPhilosophy East and WestVol. 23, No. 3 (1973) pp. 343-360Copyright 1973 by University of Hawaii ...rapprochements between the Humean and Buddhist theories of knowledge. [3] Now, while it is true that ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html

  • Reply to Paul Williams

    ·期刊原文Reply to Paul WilliamsBy Mark SideritsPhilosophy East and WestVol. 50, No. 3 (July 2000)pp. ... West, Vol. 50, No. 3 (July 2000) There is much in Paul Williams' response to my review of his ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193772473.html

  • The Hsie Tsung Chi

    Chinese PhilosophyV. 3 (1976)pp. 253-268Copyright 1976 by D. Reidel Publishing Company,Dordrecht-Holland...already 75 years old. [2] Some scholars place it as late as 753.[3] Another fact which lends ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • A Buddhist reading of Aquinas

    Theological Studies Vol. 56 No. 3 Sep.1995 Pp.506-520 Copyright by Theological Studies ----------...and heretical" in three ways. First, citing i John 3:2and John 17:3, this view is seen to be contrary...

    James L. Fredericks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261772699.html

  • The Logical Form of Catuskoti: A New Solution

    the January 1977 issue of Philosophy East and West. [3] The problem will be dealt with here under...sko.ti statements, as given by earlier writers, (3) a new symbolization of the catu.sko.ti statements...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The Royal Patrons of the University of Nalanda

    of Buddhagupta, as the author of the Life of Hiuen Tsiang says,(3) we may ...Ind. Ant. XIX, 225, i. e. p. 3 raja and ...

    H. Heras, S.J., M.A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293772805.html

  • The Translation of the Term Samskara

    suffering. (註3) Thepreperations are thus conceived as negative energies structuring the suffering of ...make-up, stage preparations, ornaments as opposed to a natural state of affairs.3 / rafination, ...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • 北齐标异乡义戡惠石柱－中古佛教社会救济的个案研究

    至于历史学方面，则仅有唐长孺根据颂文中佛教徒舍课田、庄田的题记，以研究北齐时代的田制（注3）。　　本文主要根据此石柱颂文，探究北朝佛教徒的社会救济事业，兼论佛教对北朝社会的影响。首先，就佛教经典----...198？）　　注2 罗哲文，，《文物》，1958年第9期。拓文，，《文物》，1977年12期。　　注3 唐长孺，，氏着《山居存稿》（北京：中华书局，1989）。　　页3　　录有此石柱颂文，其后即附以沈...

    刘淑芬

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07112374040.html

  • 天台化法四教“三藏教”之研究──以《教观纲宗》为架构（2）

    ，故理观弱，若以声闻的行位来谈，是在外凡位；第二阿僧祇劫，对于四谛了解渐明，在暖位；第三阿僧祇劫，对于四谛观行转明，在顶位。　　3、种三十二相业。经过三阿僧祇劫之后，六度已经圆满，更须种植三十二相之业...为“界方便观”，智旭则以“念佛观”代替。(2)智者大师将别相念、总相念之体，分为性念处、共念处、缘念处，智旭则只作纲要性的介绍四念处。(3)智者大师将总想四念处分为四种，而智旭所主张的一观观四境，对...

    正持法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09015974442.html
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