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  • 由《齐物论》论儒佛会通的基本态度

    高深的，更圆满的。儒者重于人伦，要进修到人性（天性，明德）的彻底开发，唯善心行的任运现行（天理流行，人欲净尽），才是圣人，这是不可多得的。但依佛法来说，这是难得的，却是不彻底的。[注14]　　印顺法师...人文精神之发展》（台北：学生书局，民国77年8月版），页340。　　[12] 同注9，页53。　　[13] 同注9，页127。　　[14] 同注9，页142。　　[15] 傅伟勋：《从创造的诠释学到大乘...

    高柏园

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01092871353.html

  • 五代后周人口和寺庙关系研究

    六年（1003年）6，864，160户，14，278，040口。《长编》记载，天禧四年（1020年）有户9，716，716，口22，717，272。十七年间，户与口分别增长了41.6％及59.1％，...天宁寺（安阳） 　　9,天宁寺大佛（浚县） 　　10,法云寺（郑州管城） 　　11,妙乐寺（焦作武陟） 　　12,泰山庙（郑州新郑13,龙潭寺(山东省临清，昆仑大师） 　　14,开元寺（西安） 　　...

    柴树青 柴千军 柴有才

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08405971705.html

  • 西藏佛教寺院音乐中的汉地器乐形式

    在一定程度上表明了楚布寺对甲瑞乐的重视。虽然楚布寺的夏季“次曲”羌姆和“金刚杵”羌姆是18世纪由噶玛巴14世台乔多吉活佛所创立12，距今也只有300多年的历史，但是甲瑞乐的乐器既然在噶吗巴活佛第二世、...乐队指挥“翁泽”（乐队首席执事或领经师）演奏，在乐队中处于核心的地位。围绕著钹有铜钦（大号）、拉阿（柄鼓）、甲林（藏式唢呐）组成铜号鼓钹乐的四件基本乐器，并由这四样乐器演奏基楚乐曲和乐曲14，其他乐器则...

    格桑曲杰

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471718.html

  • An Ancient Precedent:

    AMNESTY INTERNATIONAL, REPORT 2001 14-15 (2001) [hereinafter "AI REPORT"]; Amnesty International USA, ...providing an adequate level of protection for the rights of criminal defendants.(14) The Democratic ...

    Roger Goepper

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312971833.html

  • Apropos of Feigls Critique of Intuition

    come from nowhere other than from "human organisms" (p. 14). His words, "a perfectly natural, all-too...use by the natural human organisms in order to know their physical environment (p. 14) and to live in ...

    Kumataro Kawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314071840.html

  • A newly discovered Copperplate from Tippera

    words in lines 14-15; varttamanastasityuttara- sata-samvatsare pausa-masasya ...the date of the 3rd Faridpur plate of Gopachandra to be 14 instead of 19 (Ind. Ant.,...

    Dinesh Chandra Bhattacharyya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21373171876.html

  • Art and identity: The rise of a new Buddhist imagery

    was born on April 14, 1891, in Maharashtra in western India. By the time of his death on December 6, ...respect in India itself.[5] On October 14, 1956, a decade after Independence and precisely two ...

    G.M. Tartakov

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21383271911.html

  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    not affect Me. I have no yearning for fruits of work (karmaphala). IV, 13-14) 3.These works neither...The yogii must be "intent on Me" (11, 61), "his thoughts on Me" (VI, 14), "trusting-and-loving Me" (...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html

  • Review the Book `Nagajuna: The Philosophy of the Middle Way

    Journal of Chinese Philosophy Vol.14 1987 Pp.111-122 Copyright 1987 by Dialogue Publishing Company... a commitment, an attachment, to views.(14) 4. Naagaarjuna is no closet absolutist attempting ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084172085.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    /low, life/death." [14] As compared with Derrida's practice, Seng-zhao's seems to produce a greater ...zhi(12) yi(13) fei(14) you(15) fei(16) zhe(17) you(18) fei(19) wu(20) fei(21) zhen(22) wu(23) er(24)....

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html
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