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  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    Raama`saastrii Maanavallii, ed. Chow-kamba Sanskrit Series, Work 3, nos. 11, 12, 15-21, 24 (Benares: ...which it is excluded. "The universal is in its very essence (lak.sa.na) exclusion of the other."[21] ...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    zhi(12) yi(13) fei(14) you(15) fei(16) zhe(17) you(18) fei(19) wu(20) fei(21) zhen(22) wu(23) er(24)....correspond to each other, where do the myriad things exist? [21] The way Seng-zhao plays the "name" and...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Early Greek philosophy and Maadhyamika

    still exists, or nowhere, which is impossible." "Therefore," says Parmenides (DK B21), "origination and...own point of view." [21] It is very probable that both Parmenides' and Melissus' books were ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094872135.html

  • Humanistic Buddhism in Tibetan Tradition

    chapter of the work, especially in vss. 21f.: 　 　 p. 133 　 21. Immeasurable merit took hold of the ... Lama, and of Tibetan Buddhists in general, [21] follows the gradualist argument that compassion is ...

    James Santucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114572214.html

  • Li Chun-Fus theory of Harmonization of the three teachings

    Tzu means by "Constant Non-Being"(21) is the same as what the Buddha means by the"Absolute Void."It is not an emptiness which denies the laws of Karma .What Lao Tzu meansby "Constant Being"(21) is ...

    Bartholomew P.M TSUI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140472255.html

  • Simone Weil and somatic practice

    project of shugyo (personal cultivation) (Yuasa 1993, pp. 7-10, 25-28). As Yuasa Yasuo describes it, ...instrument, and these echoes are both philosophical and personal (e.g., Weil 1970, pp. 21-22, 229).3 ...

    Ann Pirruccello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06150072294.html

  • Modern Hindu Exegesis of Mahayana Doctrine

    however, at the time when Jhaa published his commentaries. 　 　 p.21 of the Vij~naanavaada,[4] ...told me, he had gleaned from his readings in contemporary Occidental philosophy. 　 　 p.25 ...

    Agehananda Bharati

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152572312.html

  • Muula-Madhyamaka-kaarikaa

    prabhavati `suunyataa yasya)." [21] `suunyam iti na vaktavyam a`suunyam iti vaa bhavet /ubhaya.m ... This chapter, on the 'Hearer', immediately follows the 'Tathaagata' chapter (21). It is a ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155072332.html

  • Perspectives in the Study of Chinese Buddhism [1]

    texts). And then she would suddenly stop again". [15] p. 166 In this way the girl recited 21 ...other copies still are circulating, as a potential source of future disturbance. [21] We have ...

    E. Zurcher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06181172417.html

  • Systems philosophy as a hermeneutic for Buddhist teachings

    and West 26, no 1, January 1976.(c) by The University Press of Hawaii.pp.21-32 --------------------...21 Correlations between systems philosophy, as developed and articulated by Ervin ...

    Joanna Rogers Macy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221072573.html
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