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  • Buddhism Transformed: Religious Change in Sri Lanka

    Gombrich acknowledges here (p. 25) the limited usefulness of a general ...pp. 15 and 25). He adverts to this question of specifically Theravada identity five times...

    Edmund Perry

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21400071951.html

  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    Journal of Chinese Philosophy V. 25 (1998) pp. 245-261 Copyright 1998 by Dialogue Publishing Company ...experiencing orgasm, sneezing, and dying.[21] In these states, the currents of energy that drive the ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • Dependent Origination -- The Indo-Tibetan Tradition

    -Nikaaya, ii, 25, presenting the twelve members in reverse order: "With the condition of birth, O ...natures' is in his Yukti.sa.s.tikaa (k. 10-11AB):[21] "Having seen with right knowledge (= clear ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html

  • Early Buddhism: Some recent misconceptions

    concepts of "power to produce, " and so forth into causation.(21) Jayatilleke...and above this, a "causal connection," is doubtful.(25) But this claim appears even ...

    Henry Cruise

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094572133.html

  • How not to criticize Nāgārjuna

    nor the "goer" exists (v.25). Betty agrees that the formal logic is valid but balks at the reification.... Stcherbatsky [21] and T. R. V. Murti; [22] although the former is Kantian and the latter somewhat ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113372207.html

  • Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun [1]

    suffer the government policy of confiscating their property for education. [21] Yang Wenhui (1837-...place dating from the Eastern Han dynasty (25-220 C.E.) when it was introduced from India during the ...

    Darui Long

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114472213.html

  • Naagaarjunas masterpiece

    and the "goer" "do not exist" (v. 25). Has Naagaarjuna reasoned sensibly? Yes he has. We would agree ...in your statement and others] (vv. 1-2). [21] Naagaarjuna's reply is that the very fact of the lack...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160472344.html

  • Addiction, Spirituality, And Politics

    Marable, 1993, p. 21).Although both radical and conventional social work attend to thealleviation of ...possibilities" (Bartky, 1977, p.25). Through bibliotherapy social workers can introduce clients to ...

    Morell C

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185472444.html

  • Symbolism and death in Jung and Zen Buddhism

    ·期刊原文Symbolism and death in Jung and Zen BuddhismBy John SteffneyPhilosophy East & WestV. 25(...21] In Zen, however, nothing can be objective to the self. Or subjective. According to Richard ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html

  • Tan Ching (Platform Scripture)

    WestVol. 25, no. 2 (1975)P. 197- 212Copyright 1975 by University of Hawaii PressHawaii, USA --------...figure in the development of Chinese Buddhism [21]; Ui Hakuju, on the other hand, saw him to be a ...

    Carl Bielefeldt and Lewis Lanc

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221672577.html
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