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  • 佛教对浙江茶叶和茶文化的影响

    字诗:茶》,《全唐诗》卷四百二十一,中华书局1960年版。  2刘国钧:《西晋佛典录》,《金陵学报》第一卷第二期。  3唐?杜牧《江南春绝句》,《全唐诗》卷五百二十二,中华书局1960年版。  4葛兆...,第318页。  13、27《浙江茶叶》,浙江科学技术出版社1985年版,第199 ,191页。  14、34、40、41童启庆:《唐宋时期浙们茶文化的发展》,载于《农业考古》1997年第4期,第32...

    方如金 周玲花

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16434971531.html
  • “藏传佛教”概念分析

    为僧伽解决了世界观、认识论、宇宙观等问题和修习成佛的原因、目的以及佛教自身存在的理由等问题。实修层面是经院佛教的重要内容。关于修习实践之方便法门极多,有的经典记载,佛依所化不同慧根说8万4千法门。藏传...1990.  [3]方立天.佛教哲学[M].北京:中国人民大学出版社,1991.   [4]吕徴.印度佛教史[M].上海:上海人民出版社,2005.   [5]冲日策郎.宁玛派历史(藏文)[M]北京:中国藏学...

    刘勇

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08403471657.html
  • 西方生态伦理观与佛教生态伦理

    ,即使有、也极少可能仅依靠技术或政策得到迅速解决;确切地讲,(环境)问题是与世界上最复杂的社会问题和经济问题难以区分地纠缠在一起的。”[4]生态保护问题,绝不只是人类群体与大自然间的技术...1991 年版。   [3] 利奥波德.沙乡年鉴[M].长春: 吉林人民出版社, 1997,页213。   [4] Barney G., Global 2000 Report to the ...

    宋立道

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/08411071733.html
  • 佛与魔 (Mara and the Buddha)[心行法师]

    as a tie in the world, a person should train for its removal.” (SN 4:20)---------------------------...contact and its base of consciousness--there is no place for you there, Evil One.” (SN 4:19)------------...

    心行法师

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21292771812.html
  • Book Review Imagining Karma: Ethical Transformation

    of thought comes from Obeyesekere's basic model, whose essence has not changed since 1980.[4] The ...Councillors_(Chicago and London: Chicago University Press, 1970; orig. 1936), p. 78.[4]. Gananath Obeyesekere...

    Gananath Obeyesekere

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21370271859.html
  • Ah, but there is a paradox of desire in Buddhism--A reply to Wayne Alt

    Philosophy East and West Volume 30, no.4 1980 October P.529-532 (C) by University Press of Hawaii ----...who d esire to stop all desiring will never be successful."(4) Desire3 is the sign...

    A. L. Herman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21380071892.html
  • Buddhist economics

    destroyer of culture lies in the fact that it does theessentially human part of the work. "[4] It is ...Kumarappa (Sarva-Seva Sangh Publication,Rajghat, Kashi, 4th edn., 1958). 6. The Affluent Society by ...

    E.F. Schumacher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445571980.html
  • Charming Cadavers: Horrific Figurations of the Feminine in

    in his or her own universe of meaning." [4] But the dying, dead, or unconscious women who appear in ...subverted in the end -- is much more efficacious (p. 12). In chapter 4, Wilson compares the guileful...

    Wilson, Liz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073372040.html
  • Commentary on J. Glenn Grays Splendor of the simple

    observation, and is "determined by what is 'other' than what-is," that is, Nothing.[4] In Taoism it is ...; Henry Regnery, 1949), p. 339. [2] Ibid., p. 340. [3] Ibid., p. 333. [4] Ibid., p. 357. [5] ...

    Chang, Chung-yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075072052.html
  • Cross-cousin Relation Between Buddha and Devadatta.

    (3). He is said to have hurled the immense stone " by the help of a machine."(4) ... --------------------------- 3 C.V., VII. 3.9. 4 (Spence Hardy, Manual ...

    Mitra, Kalipada.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081272067.html