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  • 吴智和：明代僧家、文人对茶推广之贡献（1）

    扫雪撼庭梅，烹茶　　折槛竹﹔清生腋底风，香润林间屋。」(注7)以上三人可称　　得上品茗中人的典型人物。古人将扫室、焚香、读史、涤砚　　、观画、鼓琴、移榻、养花、酌酒、烹茗等日常生活向视之　　为诗情画意，...者。要之此一味，非眠云跂石　　人未易领略。」(注22)他如三茶和尚，不知何许　　7页　　人，以嗜茶得名，万历间流寓铅山之旁罗，行迹古怪，可称　　为一奇人。(注23)同样道家者流，也有嗜此嘉禾，如徐道人...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453471649.html

  • 僧史所载中国沙门坚守淫戒的一些实例

    注6），　　降至唐中宗景龙三年（七○九）以后，四分律通过政治力量　　帮助，打倒十诵律而独霸天下（注7）。　　在两律分别通行的时代，由于淫戒方面彼此一致，是以长江　　流域的法充、法响等和黄河流域的道林、...」及第二十节「北方四分律之兴」（下　　册页二九五－八）。　　(注 7)﹕详见拙作传记与史实关系之一例证－庐山归宗寺　　中诸传说所透露之中国律宗消长史一文页一八一－　　一八七，刊南洋大学学报第六卷　　...

    曹仕邦

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08405871703.html

  • 西藏传本摄大乘论（初分）

    　此云何显耶。由如是说诸声闻乘曾所未说十处，唯大乘中见说。谓藏［6］识说为所知依。　　三自性，他增上，遍分别，圆成就，［7］说为所知相。唯识性说为入所知相。　　六度彼岸说为入彼因果。　　觉有情十地说为...gshi，为梵语阿赖耶意译，意云一切依处，魏译作家，今旁翻为藏。　　［7］三性依原文翻应如此，旧译大同，又参考内学第一辑一九○、一九一页。　　［8］原文作mya-nan-las-hdas，为梵语般涅槃之意译...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471716.html

  • 西藏传本摄大乘论

    分别，圆成就，(注7)说为所知相　　。唯识性说为入所知相。　　六度彼岸说为入彼因果。　　觉有情十地说为彼因果修差别。　　觉有情律仪说为此中增上戒。　　健行虚空藏等诸等持说为此中增上心。　　无分别智说为增...　　(注 5)原文作tshig，谓诸字所成名，名语，唐译作句。　　(注 6)原文作kun-gshi，为梵语阿赖耶意译，意云一切依　　处，魏译作家，今旁翻为藏。　　(注 7)三性依原文翻应如此，旧...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471717.html

  • Monks during the Period of Six Dynasties(I)

    [7]It seems that the South began its communication with the Guanlong (the region between Shaanxi and... Han Dynasties" in Qilu xuekan, 2003, no. 1 . [7] Cao Daoheng and Liu Yaojin, Chronicle of the ...

    Liu Yuejin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21291471803.html

  • A Buddhist Critique to the Classical Chinese Tradition

    Philosophy V. 7 (1980)pp. 301-318 Copyright 1980 by D. Reidel Publishing Co. p.301 I ...Once one knows that worldly affairs and skill are irrelevant to one's deeds,"[7] he renounced the ...

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html

  • An example of Japanese rationalism

    (x, y)' 'x reduces y to a multiplicity'. Then ~[un (M, B)‧mu (M, B)]. (F 7) This formula ...duality. Namely, un (M, B)mu (B, M) (F 10) which can be defined by conjunction of (F 7) and (F 9):...

    Takehiro Sueki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313471836.html

  • A Chinese expediton acorss the Pamirs and Hindukush

    the regions comprising what is now Russian and Afghan Turkestan.(7) Considering ...valley and through ferthe Badakhah the Arabs --------------------------- 7 For very ...

    SIR AUREL STEIN, K.C.I.E.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21371571868.html

  • A COMPARATIVE STUDY OF NO-THOUGHT (WU-NIEN) IN SOME INDIAN

    respectively (66-7). In Ch. VI on the human personality there is exploration of the...j).(7) The stopping of the four consciousnesses mentioned here is a translation of "the ...

    JAN YUN-HUA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372871874.html

  • Tien-Tai Chih-Is Theory of Buddha Nature-A Realistic and Humanistic

    to [karmically] produce life and death" and "to make life and death."(7)The difference ... (7)`Taisho` 46, 646b. (8)Fung, Hisrory, II.379. The translation has been ...

    Heng-ching Shih

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374071881.html
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