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  • 由《齐物论》论儒佛会通的基本态度

    信徒，方能成就人文世界中宗教世界之丰富与充实。[注30]　　无论吾人如何判宗教之高下，每一宗教皆有其唯一无二之存在价值，此即构成吾人对所有宗教之肯定的充分条件。同时，宗教亦不必为一已完成之物，宗教仍在...于宾主也，知之于贤者也，圣人之于天道也；命也，有性焉，君子不谓命也。」　　[28] 同注11，页339。　　[29] 同注11，页340。　　[30] 同注11，页358～359。 ...

    高柏园

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01092871353.html

  • 寻访圆仁法师的足迹（下）——阿南史代女士访谈

    朝拜五台山的路途。从山东穿越河北时，圆仁一路上没有做过多的停留，不过他在今天邹平县长山中的醴泉寺休息了几天。从他的日记看，当时的醴泉寺已经十分衰落了，只有30多位僧人。走进沟口的时候，我发现这里的一切与...此时的他眼界开阔了，学识提高了，境界也提升了。他好象突然觉悟到了什么，而不仅仅停留在天台的30个义理问题上。我自己始终觉得，圆仁法师真正地开悟了。　　我在五台山的时候，承蒙昌盛法师的许可，拜访了塔院寺...

    桑吉扎西

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14383171408.html

  • 敦煌写本《观心论》校勘

    世俗之灯，以为利益。详察斯理，应不然乎！ 又[30]六时行道者，所谓[31]六根之中，於一切时，常行佛道。佛[32]者觉也。调伏六根[33]，净行长时不舍，。名六时行道。 塔者身也。常令觉慧，巡绕...改正。 [29]原本无“则”，今依龙谷本、P2460、P2657、朝鲜本所加。 [30]原本“又”后有“问”，今依龙谷本、S2595(T85)、P2460、P2657、朝鲜本、金泽文库本、日本流通本...

    宗性法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404471679.html

  • A Chinese Buddhist Water Vessel and Its Indian Prototype

    II,p827. *** 西清古鑑 **** 西清續鑑 Chuan VIII, pp.30,35,36.+ 寧壽鑑古 Chuan VII, p. 30, recto. ++Museum ...

    Artibus Asiae

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21303271824.html

  • An Ancient Precedent:

    Confucianism than with Buddhism.(30) This would seem to suggest one of two things. One possible ... [hereinafter "LI"]. 29) GRANT, supra note 28, at 82, 231; LI, supra note 28, at 87, 163. 30) ...

    Roger Goepper

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312971833.html

  • Bibliography of Buddhist Studies Bibliographies in Western Languages

    (1929-30); III (1930-31); IV-V (1931-33); VI (1933-34); VII-VIII (1934-36); IX-XX (1936-47); XXI-...Smith. pp. 6-30, 107-121. ??1972. Systematische Übersicht über die buddhistische Sanskrit-...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21344971853.html

  • A newly discovered Copperplate from Tippera

    28-30). It is interesting to notice how these words, mostly non-... Plot IV ... 30 " Plot V ... 1 3/4 " ...

    Dinesh Chandra Bhattacharyya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21373171876.html

  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    p. 200 (III. 30). p.7 kiirti,[22] are rooted in opposition[23] which can be divided into two ...the non-lotus.[30] Thus, what is intended by the theory of apoha is neither merely a ...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html

  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    indeed, is the "recipient and Lord of all sacrifices" (IX, 24). Already in IV, 25-30, he has enlarged...thought that 'this is mine, throw yourself into the fight, your fever gone. (I1I, 30) 　 p.62 　 ...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html

  • Dereification in Zen Buddhism

    a student's meditation practice(Kapleau 1965, p. 30). By studying sunyata philosophy students may ...formalizations of zazen; orrather, zazen is their practical demonstration (Kapleau 1965, p. 30).Sitting ...

    Robert J. Moore

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084672089.html
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