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manushyadharme riddhipratiharyam vidarcayishyati vayam dve)(12). Though no where in ...'s Manual, p. 297. 12 See also Sarabhamigo Jataka, (483). 13 Srimabdbhagavata, ...
Mitra, Kalipada.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06081272067.html
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JournalVol.16 No.2 (Summer 1994) pp.12-14COPYRIGHT Natural Resources Defense Council 1994
...be used to make pulp and paper products. "More than 12 million people live in national ...
Steve Magagnini
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http://www.fjdh.cn/wumin/2009/04/06115072217.html
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the recognition of ourselves does not necessitate (entail) the recognition of others. [12] Given (1) ...article. A cultural dimension to the discussion is obviously missing.
4. 1.3, Prasannapadaa, p. 12, v. ...
Douglas Dunsmore Daye
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http://www.fjdh.cn/wumin/2009/04/06135472248.html
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centuries.[12]
In these changing times, Sinological and lndological research is becoming increasingly ...Far East (Moscow, 1987).
12- M. E. Kravtsova, "Buddhist Poetry of Early Medieval China," in ...
Torchinov, E. A
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http://www.fjdh.cn/wumin/2009/04/06181772422.html
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punished
according to the rules of the Patimokkha (12). The highest spiritual teaching that
could be ...naccagitavaditavisukadassanamalagandhavilepanadharanamandanavibhusanatthana v.,
and uccasana-mahasayana v.,
11 Cf. Anguttara, IV, p 209
12 Cf. Pacittiya, 3: ...
N.Dutt.
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http://www.fjdh.cn/wumin/2009/04/06182172425.html
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ing[i]); 12 polarities from distinctions of forms (fa-hsing[j]) based on language (yu-yen[k]) and ...categories of polarity are 5 aggregates (yin[n]), 18 realms (chieh[o]), and 12 entrances (ju[p]). ...
Chung-Ying Cheng
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http://www.fjdh.cn/wumin/2009/04/06191272456.html
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20.192[12]
(339r5) ki .. .. .. [t]. .. .. m[ena] pratiyaty’ evāstīkṛtaṃ bhaviṣ...237.3。
[11] 在发现DĀ之前,Hartmann (1992: 261起)已经根据新疆地区发现的梵文残片对词经的构造作了准确的推断。
[12]作者在编辑此写本时,为便于阅读和分析...
刘 震
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/22162173474.html
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生长圆满”的含义。在资粮位,能观心是“以闻思修所成之慧而为观体”[12],所以,此位中,闻慧、思慧、修慧是“能观体”。而此位中,能观三慧的种子和现行,都是有漏的;主要处在散位(即心处于散乱状态);但此有...第33册,第526页下。 [9] 《大正藏》第45册,第262页上。 [10] 《大正藏》第31册,第48页中。 [11] 《大正藏》第45册,第259页下。 [12] 《大正藏》第45册,第...
林国良
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/09222573513.html
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概念始终是围绕着有情流转之执受依止而论的。 进而,《深密》指出阿陀那识亦名阿赖耶识,这是因为“此识于身摄受藏隐同安危义故”。此句菩提流支三藏翻译为“以彼身中住着故,一体相应故。”[12]“摄受”含义...》第21册,页244。 [11]《解深密经疏》卷3,《卍续藏经》第21册,页246。 [12]《深密解脱经》卷1“圣者广慧菩萨问品”,《大正藏》第16册,页669。 [13]《太虚大师全书》精第...
刘鹿鸣
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/09223773531.html
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事知。何谓四?以杀生之事劝化人,以盗窃、以淫邪、欺诈之事劝化人。”对于这四类“朋友”,应该尽快远离。即经中所说的:“斯以非友像,智者所不友。已识当远离,譬犹出涩道。” [12] 四种真正的朋友是指...善生经》,《大正藏》第1册,第70页B—C。 [11] 《佛说尸迦罗越六方礼经》,《大正藏》第1册,第251页A。 [12] 《善生子经》,《大正藏》第1册,第253页B。 [13] 《善生子经...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/09225373559.html