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  • 吴智和：明代僧家、文人对茶推广之贡献（1）

    界线划分出来，祇有「翰卿墨客、缁流羽士、　　逸老散人，或轩冕之徒。」(注16)列名其中，而所谓「缁流　　羽士」即指寺庙中之和尚与道观中之道士﹔一般来讲僧家饮　　茶之风较道士来得兴盛，此或由于明代人多...)、论学讲道﹔(八)、养　　□求健。　　16页　　(一)、品论茶艺﹕明诗云﹕「祇有老僧迎旧识，第三泉　　上试茶瓯。」(注75)所谓﹕「煮茶得宜，而饮非其人，犹汲　　乳泉以灌蒿莸，罪莫大焉。饮之者一吸而...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453471649.html

  • 西藏传本摄大乘论（初分）

    来界　　为一切法［14］依　　此有故诸趣　　及苦寂可得。　　复于此中为如是说。　　诸法一切种　　识［15］以为依处　　由是为藏识　　我开示圣者。　　此且为教［16］。　　何故名此为藏识耶。一切有生...］唐译为诸法等，等是多数，非谓平等，旧解穿凿。　　［15］识字属上，意云一切种识为诸法依处也。唐译云由摄藏诸法一切种子识，此以依为摄藏。　　［16］原文作lun，为梵语阿笈摩之意译。　　［17］原文作...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471716.html

  • 西藏传本摄大乘论

    14)依　　此有故诸趣及苦寂可得。　　复于此中为如是说。　　 诸法一切种识(注 15)以为依处　　由是为藏识我开示圣者。　　243页　　此且为教(注 16)。　　何故名此为藏识耶。...穿凿。　　(注 15)识字属上，意云一切种识为诸法依处也。唐译云由　　摄藏诸法一切种子识，此以依为摄藏。　　260页　　(注 16)原文作lun，为梵语阿笈摩之意译。　　(注 17)原文作sbyor-...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471717.html

  • 西夏的宗教法

    帝师。题款中“贤觉帝师”任“功德司正、偏袒都大提点”之职，所赐官位“卧勒”与西夏文《官阶封号表》中第一品封号音同，是列在皇帝以下的最高封号 [16] 。据学者推测，贤觉帝师应是西夏的吐蕃族高僧。贤...圣寺感通塔两众提举药乜永铨；感通塔下汉众僧正酒智清等。关于赐紫衣的记载，见榆林窟第15、16窟《榆林窟记》(西夏天赐礼盛国庆五年1073年)书写：“阿育王寺释门赐紫僧惠聪俗姓张住持窟记。” 　　《天盛律令》卷...

    邵方

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08411371740.html

  • A Chinese Buddhist Water Vessel and Its Indian Prototype

    at the shoulder. In the represents. In the His Ch'ing Ku Chien ***, chuan XVIII, p.16 recto, ..., Fig. 3145. ** See Nara Hooryuuji Ookagami, loc. Cit. ***Chuan XVIII, p.16 verso. P.129 used...

    Artibus Asiae

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21303271824.html

  • Asokas mission to Ceylon and some connected problems

    India (1908), sub. voc. Tambraparni, pp. 215-16 ; Hultzsch, JRAS.(1910), p. 1310, n.4. ...20 ; Maha., XV, 59, 93, 127. 2 Dip., IX, 31; Rajavali, p. 16 (Gunasekara) ...

    JYOTIRMAY SEN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21384071916.html

  • Buddhism, euthanasia and the sanctity of life

    circumstances. Tibetan Buddhism seems rather less tolerant of abortion.[16] However, theDalai Lama himself ...University Press, 1992. 16 Stott D. Buddhadharma and contemporary ethics. Religion 1992; 22:171-81. 17 ...

    Perrett, Roy W.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21400371953.html

  • Comparative Study and Buddhist Works in Chinese Translation

    savasesam apattim anavasesa apatti ti dipenti, 16) anavasesam apattim savasesa aptti ti aipenti, 17) ....The Dh(註16) and Mi(註17)Vinayas have preserved accounts similar to that of the Th.They have recorded...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071972028.html

  • Compassion: An East-West comparison

    1 Mar.1996 Pp.5-16 Copyright by Asian Philosophy -----------------------------------------... Mahayana Buddhism itdoes not rule disproportionately as it does in the West. In Buddhism, [16]de ...

    Patricia Walsh-Frank

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072172030.html

  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    internally and externally as something that comes into being and passes away again.(16) ...Heart, p. 63. 16 The Diigha Nikaaya, 2:292. 17 The Dialogues of the Buddha (Diigha ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html
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