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  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    16] and warns his readers not to adhere to the idea of "non-acquisitiveness" as definitely correct: ...acquisitiveness are true and have to be expounded.[20]   p.652 In sum, as Chi-tsang sees it, truth ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html
  • A Buddhist economic system--in practice

    attached to the practice of nonattachment as blind to the Buddha's real intention,[16] and warns his ...have to be expounded.[20]   p.652 In sum, as Chi-tsang sees it, truth rests entirely upon ...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html
  • A DEFENSE OF YOGAACAARA BUDDHISM

    explanation uses the Yogaacaara theory of multiple vij~naanas. [16] This first explanation goes into the ...). [20] He was therefore very familiar with the respective attributions of these two kinds of worlds...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293771819.html
  • A European Buddhism

    promised final emancipation from the painful repetition of earthly life. [16] Buddha prescribed as a ...was characterized by Nietzsche as a "consistent type." [20] By this appellation, he meant that ...

    A. M. Frazier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21302771822.html
  • An Early Qing Critique of the Philosophy of Xin

    ) urges wariness against anxious calculated striving which is selfishness. [16] To Cheng Hao, ...the myriad things," and so it is "difficult to spare it from thoughts and worries." [20] The mind-...

    On-Cho Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313371835.html
  • Anattaa -- A Reply to Richard Taylor

    consciousness. [16] Commentators sometimes understand this analysis in a Humean fashion (that is, I ..."chariot,"So when there are the khandhas.By convention, "there is a being" we say. [20] But the ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313671837.html
  • Anthropic web of the universe: atom and aatman

    the many aatmans as substantial metaphysical sources of intentional energy,[16] constantly emitting ... facsimilarity of ll`svara. By the absence of human action the result is not produced.[20] In spite ...

    Gradinarov, Plamen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313771838.html
  • Aspects of Justice in Ancient India

    daily subsistence and mutually agree to protect the newly found opportunities for personal wealth.[16] ...furtherance of that end."[20] In its turn, society itself was ideally oriented towards the spiritual ...

    Frederic B. Underwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314371842.html
  • A Nonreferential View of Language and Conceptual Thought

    and it does not intrinsically exist. In the Ratnaavalii [16] it is written: The person is neither ... In connection with this, in the Ratnaavalii [20] we find the following: Material substances as ...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314871845.html
  • A Qigong Interpretation of Confucianism

    is clearly shown in the passage. [16] Taking this passage as part of the whole Confucian teachings, ... tendencies" (si duan) all together when one meditates or examines oneself. [20] In Xunzi, we find ...

    Peimin Ni

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21315271848.html