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  • Current Western Interest in Zen

    handsomely reissued in 1956.[16] The appeal of art is international and almost irresistible. ...meditating in the moonlight all night, forgetting to go home, and living idiotically.[20] Jack Kerouac's ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082272071.html

  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    fundamental, innate mind of clear light.[16] (Tantras are texts of the Buddha's word that include ...feelings, and drives that have a strong movement of energy[20] to their objects. Included in this group ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • Aspects of the bodhisattva Ideal in the Mahayana

    good, and sending rain on both the just and the unjust. [16] Murti speaks of the ...between yourself and others, fit to serve others ye will be ... [20] Karuna ...

    Harry Oldmeadow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083372080.html

  • DENEGATION, NONDUALITY, AND LANGUAGE IN DERRIDA AND DOGEN

    elevated it in him."(16) It is precisely this reserve, this "ontological ...presence... or even less from some hyperessentiality."(20) On the one...

    Toby Avard Foshay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083572081.html

  • Dependent Origination -- The Indo-Tibetan Tradition

    rhadaara.nyaka-Upani.sad.[16] II.2. Seeing by the DiscipleSince to see Dependent Origination in ...dharmas, Asa^nga explains what is entailed by 'seeing' a dharma:[20] There are two kinds of seeing ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    they seemed pale and wan. The sun was shining on the greenof the tall trees beyond". [16] Here, ...sunyata denotes the absence of any kind of self or selfhood". [20] Here,emptiness is not nihilistic ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • Sivas Self-Recognition and The Problem of Interpretation

    have already been experienced, and not objects which by definition can never have been. [16] ...them. [20] Now the idealistic prakaa`sa arguments make the recognition shown by the vimar`sa ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • Dharma and Moksa

    destiny."[16] In the foregoing remarks I have considered dharma only on the human plane, as an ideal ...about Indian philosophy and religion from a perusal of their Works.[20] 　NOTES 1. See above, pp....

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085772097.html

  • Dharmakiirtis refutation of theism

    .(16) The earlier, more "monistic" Upani.sads tend to regard brahman as an impersonal ... Gau.dapaada and `Sa^nkara, both of whom probably postdate Dharmakiirti,(20) but the ...

    Roger Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085972099.html

  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    satyasyaapihita^m mukhamtat tva^m puu.sann apaav.r.nu satyadharmaaya d.r.s.taye. [16] He translates...for additional light. S. N. Dasgupta, whose studies Yoga Philosophy [20] and Yoga as ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html
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