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17]
[15] Cf. Hsiung, Hsin wei-shih lun, chaps. III, IV, pp. 26-91.
[16] Hsin wei-shih lun, pp. 56-59; quoted in Chan, Source Book, p. 766.
[17] Since this article purports to give an exposition ...
Liu [a] , Shu-hsien
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. [17] Within this context are differences that are more ideological rather than experiential. The ...; Company, Ltd., 1915], 315-17), together with its commentary, there is just such a discussion, with...
James Santucci
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defence or the legitimate defence of others' (17). In thisunderstanding, which roots the fundamental ...TheIncorporated Catholic Truth Society, 1993: para 3.
(17) See reference (16): para 13.
(18) See reference (...
Damien Keown
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ChamberlainAmerica Vol.171 No.7 Pp.14-16 Sept 17, 1994}COPYRIGHT America Press Inc. 1994
...set of practices dating from the 17th century to help women deal with the ...
Gary L. Chamberlain
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remained "saturated with substantialist methods"[17a] and passed them on to the medieval world ... in psychology with the anti-substantialist tradition of Hume.[17b]
Mrs. Rhys Davids then ...
Teresina Rowell Havens
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flower is red and notred; the bridge flows and not the river."(17) This is the ..._____________________________________________
(17) D. T. Suzuki, "Reason end Intuition in ...
RICHARD H. ROBINSON
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originally understood as a social condition in which norms have
p. 17 On the Duality of culture ...cultures are more likely to be perceived as masses of "shreds and patches," [17] composites made up of ...
David R. Loy
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sections from 17 to 20 share the theme of etiquette in dealings with monks of ...of training.(17) Daoxuan places the act of training as causally prior to understanding ...
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could lead to it,(17) because no man can be much wiser than his age. The essence of ...__________________ (17) Ibid., pp. 268, 270-271. Murti, CPB, p. 300. May (1) 108:...
EDWARD CONZE
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ShanerVol. 35 no.1January 1985p. 17-35(c) by the University of Hawaii Press
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p. 17
...
David E. Shaner
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