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  • Chan Buddhism: Logical and Illogical

    V. 17 (1967) pp. 37-49 Copyright 1967 by University of Hawaii Press Hawaii, USA -----------...whole affair, whereupon the Master remarked: "Ts'ang's hair is white and Hai's is black." [17] ...

    CHUNG-YUAN CHANG [a]

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    http://www.fjdh.cn/wumin/2009/04/06071472026.html
  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    sitting, or lying down, he is aware of it."(17) The purpose of the mindfulness of ...Heart, p. 63. 16 The Diigha Nikaaya, 2:292. 17 The Dialogues of the Buddha (Diigha ...

    Donald K. Swearer

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    http://www.fjdh.cn/wumin/2009/04/06080772062.html
  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    zhi(12) yi(13) fei(14) you(15) fei(16) zhe(17) you(18) fei(19) wu(20) fei(21) zhen(22) wu(23) er(24)....syntactic unit like a comma or period. [17] With the syntax-forming particles kept to a minimum, this ...

    Cai Zongqi

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    http://www.fjdh.cn/wumin/2009/04/06084972091.html
  • Determining which Jaina Philosopher was the object of criticisms

    exists has three aspects or modes: rising, ceasing, and continuing.17 The first two of these can be ...] 17 - Umāsvāti, Tattvārtha Sūtra. Edited by Mody Deshavlal Premchand (Calcutta: Asiatic Society of...

    Fujinaga Sin

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    http://www.fjdh.cn/wumin/2009/04/06085372094.html
  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    whether Buddhism borrowed from Yoga or Yoga from Buddhism. [17] Apart from that controversy, their ...Pata~njali, Harvard Oriental Series, No. 17 (Cambridge, Massachusetts, 1914), p. 340: "For one who is ...

    Klaus Klostermaier

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    http://www.fjdh.cn/wumin/2009/04/06090172100.html
  • Dimensions of Indian Buddhism

    bahusrute).[17] If the source cited above does not fully convince us of the limited purpose of...p.A17 stupas, performance of religious drama, image making, paintings, offerings, religious music, ...

    Jan Yun Huan

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    http://www.fjdh.cn/wumin/2009/04/06091272109.html
  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    (b) the indirect or inferential -- means of cognition, [17] with a further restriction to the ...summary of Nicholas' second letter to Bernard of Arezzo, pp. 17-18). This corresponds to what the ...

    A. Charlene McDermott

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    http://www.fjdh.cn/wumin/2009/04/06091372110.html
  • Early Greek philosophy and Maadhyamika

    nothing, which is impossible" (MK 7.13, 17, 20). In addition, Naagaarjuna attacks the concepts of ...first to attempt a "systematisation of a methodical doubt." [17] "Zeno's work did not consist of ...

    Thomas McEvilley

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    http://www.fjdh.cn/wumin/2009/04/06094872135.html
  • East-West Synthesis in Kitarō Nishida

    field itself.[17] There is no need here to enter upon a detailed analysis of the scheme of ...Tetsugaku no kompon mondai, Zokuben), [17]In finding the field of consciousness to be the concrete ...

    Matao Noda

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    http://www.fjdh.cn/wumin/2009/04/06095372138.html
  • Suzuki Daisetz as Regional Ontologist: Critical

    its own true self "(p. 17). As a Buddhist thinker, Suzuki not unnaturally argues for the ...the patterns or forms in which the phenomena of seishin's activity manifests itself" (p. 17). Reisei...

    Dilworth, David A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103172163.html