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  • Chinese Confucian Culture And The Medical ethical tradition

    21 No. 4 Aug.1995 Pp.239-46 Copyright by J Med Ethics --------------------------------------...virtues of Yao and Tsun, who were legendary monarchs since timeimmemorial in China (22nd-21st ...

    Guo Z

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073872043.html

  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    ox, displays the carcass piece by piece.(21) There appears to be a twofold purpose ...consciousness, or reacting intelligence"(25) ------------------ 21 Ibid., p. ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html

  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    21 for Vedic works; XVI, 19-21 for sinful deeds.) This general view can be refined in the...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html

  • Death Anxiety In Japan And Australia

    agefrom 21 to 65 (M age = 34.6, SD = 9.7). They were all residents of Fukuoka,a large industrial city on...t =.21, p > .05) or between Japanese women and Australian women (t = .19, p >.05). The Pearson ...

    Schumaker JF; Warren WG; Groth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082972076.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    zhi(12) yi(13) fei(14) you(15) fei(16) zhe(17) you(18) fei(19) wu(20) fei(21) zhen(22) wu(23) er(24)....correspond to each other, where do the myriad things exist? [21] The way Seng-zhao plays the "name" and...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Determining which Jaina Philosopher was the object of criticisms

    that the way to liberation consists of three proper belief, proper knowledge, and proper conduct.21 ...dadbivrataḥ. agorasavrato nobhe...." [back] 21 - Umāsvāti, Tattvārtha Sūtra. I.1 reads: "...

    Fujinaga Sin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085372094.html

  • Early Greek philosophy and Maadhyamika

    still exists, or nowhere, which is impossible." "Therefore," says Parmenides (DK B21), "origination and...own point of view." [21] It is very probable that both Parmenides' and Melissus' books were ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094872135.html

  • Humanistic Buddhism in Tibetan Tradition

    chapter of the work, especially in vss. 21f.: 　 　 p. 133 　 21. Immeasurable merit took hold of the ... Lama, and of Tibetan Buddhists in general, [21] follows the gradualist argument that compassion is ...

    James Santucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114572214.html

  • Li Chun-Fus theory of Harmonization of the three teachings

    Tzu means by "Constant Non-Being"(21) is the same as what the Buddha means by the"Absolute Void."It is not an emptiness which denies the laws of Karma .What Lao Tzu meansby "Constant Being"(21) is ...

    Bartholomew P.M TSUI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140472255.html

  • Simone Weil and somatic practice

    instrument, and these echoes are both philosophical and personal (e.g., Weil 1970, pp. 21-22, 229).3 ..., and the latter becomes an appendage to the former (Weil 1956, p. 21). This allows temporal and ...

    Ann Pirruccello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06150072294.html
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