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  • 吴智和:明代僧家、文人对茶推广之贡献(1)

    沈周云﹕  「吴僧大机,所居古屋三、四间,洁净不容唾,善瀹茗。有  古井清冽为称,客至出一瓯为供饮之,有涤肠湔胃之爽。先  公与交甚久,亦嗜茶,每入城必至其所。」(注21)苏州为明  代富庶之区,名山...茶理来,认为茶有肥瘦之别﹕「  凡茶肥者甘,甘则不香﹔茶瘦者苦,苦则香。」(注25)且颇  为得意此见解为茶经、茶诀、茶品、茶谱所未发。  历来谚语有「天下名山寺占多」之说,尤其江南一带多  名寺古剎...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453471649.html
  • 吴智和:明代僧家、文人对茶推广之贡献(2)

    19衷仲儒│武夷茶说│ │续茶经 │ │  │20高元浚│茶乘 │四卷│徐氏红雨│ │  │││ │楼书目 │ │  │21高 濂│八笺茶谱│ │续茶经 ...书目 │ │  │24陈继儒│茶董补 │二卷│中国农书│饮馔谱录 │  │││ │目录汇编│ │  │25陈 师│茶考 │一卷│中国农书│茶书全集 │  │││...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453671650.html
  • 龙树《回诤论》中的“空”之研究

    确立的,某些其它的事物却不是。但是,你们并没有说明这点。因此,这一假设,也是不对的 ( tasmād iyam api kalpanā nopapanneti )。[21]   从以上这段‘回诤论’的...tmānau prakā ?ayatiti )?[25]   龙树的意思显然是:灯火打从开始点燃的时候,就没有黑暗过;不但灯火的内部没有黑暗,而且只要是有灯火的地方,都没有黑暗。另一方面,所谓的“照明...

    杨惠南

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404871689.html
  • A Buddhist Critique to the Classical Chinese Tradition

    and death are the Mandate of Heaven; wealth and honor depend on Heaven."[21] If one accepts the ... produce,"[25] yet if producing is regarded as virtuous, then death will mean injury. If this is the...

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html
  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    Three Treatises, the principal Indian Madhyamaka texts in the eyes of the Chinese Buddhists:[21] ...them "truth." Thus, we call them "truths qua function."[25] The terms "supreme" and "mundane" in ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html
  • A Buddhist economic system--in practice

    principal Indian Madhyamaka texts in the eyes of the Chinese Buddhists:[21] However, although there...call them "truths qua function."[25] The terms "supreme" and "mundane" in the passage above refer...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html
  • A European Buddhism

    ·期刊原文 A European Buddhism By A. M. Frazier Philosophy East & West Vol. 25, No.2 (...or the perfect cow." [21] Apparently, Buddhism earned the title, the consistent type, because therein...

    A. M. Frazier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21302771822.html
  • An Early Qing Critique of the Philosophy of Xin

    mind-heart that "cannot be applied to two things at once." [21] In fact, seriousness, as moral self-...) with the errors of the human mind-heart, and "Heaven's principle" (tianli) with the Way. [25] ...

    On-Cho Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313371835.html
  • Anthropic web of the universe: atom and aatman

    man, although ll`svara is only the stimulating cause.[21] It should be noted that nimitta, apart ...apprehension of the atoms etc.[25] Let us now try to produce a sort of subcommentary on what Vaacaspati Mi...

    Gradinarov, Plamen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313771838.html
  • A Nonreferential View of Language and Conceptual Thought

    by it is judged to be real by one extreme of conceptual thought. [21] [With regard to the ...regarded as the apprehension of two selves. [24] However, the commentary to the Catu.h`sataka [25] ...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314871845.html