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  • Cosmology and meditation Agganna-Sutta Mahayana

    Mara's reach.(21) To read these texts in loosely psychological terms is not,...significance--or vice versa.(25) I do not wish, however, to suggest that a psychological ...

    Rupert Gethin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081172066.html

  • Current Western Interest in Zen

    English before 1940 were all out of print at that　 p.25 date, or were destroyed in the Tokyo fire...The Dharma Bums[21] sounds in its very title like the same outlook. But Zen, along with what the ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082272071.html

  • DENEGATION, NONDUALITY, AND LANGUAGE IN DERRIDA AND DOGEN

    and of onto-theological grammar."(21) In "How to Avoid Speaking: Denials,"...inactivity of all knowledge, and knows beyond the mind by knowing nothing."(25) Such as...

    Toby Avard Foshay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083572081.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    occurrence is invariablydependent on causes, conditions". [21] The Two Truths Doctrine which Batchelor ...the only reality". [25] Given the understanding that from a conventional standpoint forms, that ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • Sivas Self-Recognition and The Problem of Interpretation

    criterion of reality): [21] Here, as the multiplicity of things are recognitively apprehended [vim.r`syate...Self]. [25] The recognition of an objective "This is that" is really the self-recognition "I." As it...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • DERRIDA & THE DECENTERED UNIVERSE OF CHAN/ZEN BUDDHISM

    the play of textual significations.(21) By this view,both Derrida's logic of diff'erance and Nishida...standpoint of the Great Affirmation of the Great Life come to light.(25) According to Nishitani, then,...

    STEVE ODIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084772090.html

  • Dharmakiirtis refutation of theism

    is the source and substance of the cosmos.(21) Brahman is asserted to be that on which ... for knowledge of God through scripture and devotion.(25) The ...

    Roger Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085972099.html

  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    Philosophy and Religion [21] are among the most enlightening and frequently referred to, makes extensive and ...studies, [25] offers a translation of YS IV, 29: 　 　 p. 256 　 Wenn einer zur Tiefenschau gelangt, ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html

  • Skepticism, ordinary language and Zen Buddhism

    providing a theory, or a body of truths, but by "assembling reminders for a particular purpose."[21] These ...deviating from and Why.[25] In Sense and Sensibilia he takes on the philosophers' view that we never ...

    Dick Garner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090672104.html

  • Discussion of time in Mahayana texts

    our universe is but one of thousands of universes or world systems.(21) All of these ...This inevitability of time was part of the teaching of the Atharva Veda,(25) where time ...

    Lewis R. Lancaster

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091972115.html
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