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  • An Ancient Precedent:

    Cesare Beccaria (1738-1794) by more than a thousand years.(22) In a nutshell, during Korea's so-...---22) Beccaria advocated reforming the criminal justice systems of Europe. His proposals included ...

    Roger Goepper

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21312971833.html

  • An example of Japanese rationalism

    x)]. (F 22) Just as the formula (F 22) can be derived from the definition of 'duality' (F 15), '...

    Takehiro Sueki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313471836.html

  • Buddhism Transformed: Religious Change in Sri Lanka

    pp. 22, 40). The same year Gananath Obeyesekere himself published a study examining ... substance of authentic Buddhism. In the Daily News, Colombo, Monday, April 22, ...

    Edmund Perry

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21400071951.html

  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    which has been reduced to a mere heap of bones.(22) All of these contemplations are ...331. 22 The Diigha Nikaaya, 2:294-297. 23 The preoccupation of early Buddhism ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    zhi(12) yi(13) fei(14) you(15) fei(16) zhe(17) you(18) fei(19) wu(20) fei(21) zhen(22) wu(23) er(24)....22] As a corollary to this reification of the phone, the signified, they have banished the gram, the...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Determining which Jaina Philosopher was the object of criticisms

    many ways to destroy austerity (tapas) is considered to be the best.22 Austerity is not limited to ...---------------------------------------------------- p.384 22 - Ibid. lX.3 reads; "tapasā ...

    Fujinaga Sin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085372094.html

  • Skepticism, ordinary language and Zen Buddhism

    dispute is whether the object is in reality as it appears to be (I,22). 　 p.166 　 For example, ...says, "Don't think, but look."[22] In his Blue Book we find a good example of his technique in a ...

    Dick Garner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090672104.html

  • Dimensions of Indian Buddhism

    whilst when treating the 'existence' they thoroughly fathom the teaching of Sanghabhadra."[22]. If ...Studium der Philosophic, 21/22 (1950) pp. 14-17. 4. Lamotte, Histoire du boundhisme Indien, des ...

    Jan Yun Huan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091272109.html

  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    to be "that which assesses outward appearances (Skt. ruupa), etc." [22] ---------------------------...critical evaluation of interior awareness. See especially pp. 22-30 and pp. 102-113. 30. A valid ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html

  • Early Saamkhya in the Buddhacarita

    or knower of the field (k.setrajnna),(22)and the other twenty-four. The ...opposite of these attributes (B xii, 22).(24) The aatman continues to transmigrate ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094972136.html
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