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  • Buddhism and the ChangingSociety in Modern Ceylon

    Mahinda and Sanghamittā during the reign of King Devanampiya-Tissa[1] in the third century B.C. ...that the Pali Tripitaka was committed to writing in 43 B. C. at the Aluvihāra monastery near Mātala.　...

    W. Pachow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06223672589.html

  • The bodymind experience in Dogens Shobogenzo

    ShanerVol. 35 no.1January 1985p. 17-35(c) by the University of Hawaii Press -----------------------------...written in Japanese by Dogen (shin jin(c), bodymind). The "relationship " ...

    David E. Shaner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06225772603.html

  • The Chinese Doctirnal Acceptance of Buddhism

    change or transformation as the veryexpression of the Tao.(C) How the Tao expresses itself andhow...Nagarjuna(c.150-250) who demonstrated the pitfalls of dharmic analysisthat veers off from ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06242172626.html

  • The early Prajnaa schools, especially Hsin-wu

    east and westvolume 33. no.1(January, 1980)P.31-P.77(C) bye the University Press of Hawaii. ----------... schools, but they all bought the judgment that the Hsin-wu(c) (Mind as Empty) ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251372658.html

  • The First Systematizations of Buddhist Thought in China

    in China (as also in Annam [c], Korea and Japan) would perpetuate these traditions, not so much ...version of Burton Watson, then in the version, and with the comments, of A. C. Graham. (1) ... ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The Hsie Tsung Chi

    and became the founder of his own school of Ch'an which was called the Ho-tse sect.[c] This school ...taken from the Ch'uan Teng Lu where it occurs in fascicle 30 (Taisho 2076, 458c25-459b6). In addition, ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The Lamp and the Wind in Tibetan Buddhism

    Because of the importance of this expression to the article by A. C. Das, "Advaita Vedaanta and ... vipa`syanaa phonetically, for example, Tripi.taka, Taisho edition, XXX, 476c. 15. The nine ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html

  • An analysis of a sinitic Mahaayaana phenomenon

    LaiPhilosophy East and WestVolume 27 no 1.January 1977p. 65-83(C) by The University Press of Hawaii... tradition, represented by the Wei-shih(b) school (Fa-hsing(c)) of Hsuan-tsang's(...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272172728.html

  • The Meaning of Vairocana in Hua-yen Buddhism

    Hua-yen wu chiao shih kuan, attributed to Tu-shun. Number 1867, page 513c, in Taishoo shinshuu ...II:125. 7. pu pien. [c] The following discussion is based on pages 499a-503a of Fa-tsang's "Treatise...

    Francis H. Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272572730.html

  • The Sautrantika arguments

    revolution A.Charlene McDermottPhilosophy East and West 24, no. 2, APRIL 1974.(c) by The University ... Too, C. D. Broad's objections of McTaggart's (Ghosaka-like) view are germane to the ...

    A.Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294272808.html
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