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甲认为计划A是最佳选择,乙的看法却认为计划B才是最好的,而A、B两案只能选择一案来进行,那么究竟如何是好?在表象是相异的两种作法,但要以智能来观察这相异并没有绝对性,只是背景因缘的差异而已。然而事情的成败往往系于决策的正确与否,折衷式的中间方案也许可行,也许根本不可行,A、B两案各有其考量的重点和优缺点,经过充份讨论、考量评估之后,再作决定,每个人都要为自己的决定负责,即使自己的意见没有被采纳,也...
黄国达
佛学论文|因明|五明
http://www.fjdh.cn/wumin/2009/04/07115549582.html
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first ten tascicles, one-third ofTao-yuan's text. Preceded by a translation of the ... On the whole, Ogata's translation can hardly beconsidered a grade contribution to ...
Sohaku Ogata
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06303572840.html
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二、健康状况:
目前身体状况: A.很健康 B.一般 C.体弱 D.疾病中
有无传染病史: A.无 B.有,曾患何病
在生活中是否需要特殊照顾: A.否...
圣泉寺
|北京圣泉寺|朝阳寺|秋令营|明奘法师|
http://www.fjdh.cn/bnznews/2007/09/09263117479.html
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要素,而在比量论中附带论述。 印度逻辑中的概念问题,被视为推理中的概念包含关系。这个包含关系叫做“遍通”或“遍充”。它分为两种。第一种,是概念B为另一概念A所包含,成为A的部分,即B包含于A。第二种。是B和A有相同范围,即B等于A。所谓遍充,即B包含于A,或B等于A。这相当于西方逻辑所谓的周延。就上述两种情况而言,就是B对于A周延。 在遍充关系中,被包含者B叫做“被遍充者”或“所遍”,包含者...
孙中原
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/11534138274.html
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的“三世业力”说,也是问题多多,根本说不通。这个业力教理原是印度婆罗门教的教理,佛教以后囫囵吞枣,也把它吸收了,标成是由释迦尼所谓开悟后所讲的。例如佛教根据三世业力教理说:在今世,A杀死了B,是因为B在前世造业(因)曾杀死了A。所以在今世,B受报复(应),才会被A所杀死的(果)。 但在前世,B为何要杀死A呢?照佛教说,是因为在前世的前世(前前世),A曾杀死了B,所以B才在前世来报复而才杀死了A的...
龚天民
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/16332460419.html
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less insight than a Hui-neng. It certainly seems odd for someone to begin to give up ...that is opposite. This is a very good analogy because it displays the practical ...
John Visvader
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06194072475.html
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momentary now."
Jacobson writes on a number of occasions that a good Buddhist critically examines
...individual and cultural alienation and that our integration lies in a return to the momentary now ...
Nolan Pliny Jacobson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06260072687.html
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in combining both to yield a rich and nuanced examination of medieval Chinese Buddhist ...'s work is also a significant contribution to the broader study of homo mortuus. ...
Charles D. Orzech
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06294472809.html
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compassion saves all sentient beings from suffering”, goes a saying in the Great Treatise on the Perfection ...interconnectedness and coexistence among all”.
Moreover, “The Buddhist mind is a compassionate mind”, ...
Shih Weijing
|Bodhi|Cultivation|
http://www.fjdh.cn/wumin/2009/04/16120273870.html
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encounter of civilizations on the Silk Route,列《威尼斯东方学丛刊》第四卷(Orientalia Venetiana, IV),Firenze的Leo A....Silk Road,Turfan and Tun-huang in the First Millennium A.D.”(公元後第一千年的丝绸之路以及吐鲁番和敦煌)一文,对伊斯兰化以前的中亚史,特别是吐鲁番...
荣新江
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/06/06392682523.html