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Banarsidass, 1975, p. 13.[6] 印顺〈大智度论的翻译及其作者〉,《东方宗教研究》,新2期,1991年。[7] T. 55, 76a~b.[8] T. 55, 75a.[9] 同上注。[10] ...犹多不尽;是以随出其论随而正之,释论既讫,尔乃文定。”T. 55,53b.[15] T. 8, 310a, 8~12. 此外姚兴建波若台恐怕也是意有所指。[16] T. 55,101b.[17] 刘劭《...
周伯戡
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/06423345804.html
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”为主,并且可入弦歌唱的。 4 《大唐西域记》卷三:“旧曰偈,梵文略也。或曰偈陀,梵因讹也。今从正音,宜云伽陀。伽陀者,唐言颂。”(见《大正》51?882c~883a,此系指《大正藏》第51册882页c栏至883页a栏。以下所引同之)由上文中可知,偈颂于唐代以前又简称为“偈”,其后则言“颂”。 5 据明徐师曾《文体明辨序说》:“颂者,容也,美盛德之形容、以其成功告于神明者也。若商之〈那〉、周之...
王晴慧
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http://www.fjdh.cn/wumin/2009/04/06562547478.html
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佛性”。
[5] 《摩诃止观》卷5上,《大正藏》册46,页54a。
[6] 同注5,卷1,页4a。按Hrdaya或译为“汗栗驮”较妥。
[7] 《法华玄义》“圆三谛”:“非但中道具足佛法,其、俗,亦然。三谛圆融一、三,三、一”。《大正藏》,册33,卷3上,页705a;卷9上,页789c。
[...
李志夫
佛学论文|因明|五明
http://www.fjdh.cn/wumin/2009/04/07092549235.html
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,唐言颂。”(见《大正》51?882c~883a,此系指《大正藏》第51册882页c栏至883页a栏。以下所引同之)由上文中可知,偈颂于唐代以前又简称为“偈”,其后则言“颂”。 5 据明徐师曾《文体...》卷三(《大正》2?557b)。 9 见《增一阿含经》卷三:“堪任造偈,赞如来德,所谓天与比丘尼”(《大正》2?559a)。 10 例如《法句经》、《佛五百弟子自说本起经》、《佛所行赞》、《佛本...
王晴慧
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http://www.fjdh.cn/wumin/2009/04/07331952382.html
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, and let them can happy to do.the work. 3.The organization have a moral integrity people to be the... Sage 3. Anderson, J.C. & Narus, J.A.(1990), “A model of distributor firm and manufacturer ...
林佳男
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/16294060261.html
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Nathan Katz is a Ph.D candidate, University Fellow, and teacher in the Dept. of ...defines one as a Prasa^ngika. The Svaatantrikas see the question differently. ...
Nathan Katz
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http://www.fjdh.cn/wumin/2009/04/21380871898.html
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existence, from the Vedic period onwards, of a type of narrative poetry, composed in a ... Davids(1) were of opinion that the Jatakas such as we have them give a picture of Indian...
M. Winternitz
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06135672249.html
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·期刊原文Nirvana Is Nameless(A Translation of an Early Chinese Buddhistic Treatise)By Chang Chung-...), was originally a lover of Taoism, and well-versed in the Tao-te Ching and The Works of Chuang Tzu...
Chang Chung-Yuan
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http://www.fjdh.cn/wumin/2009/04/06165172365.html
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ensuing uncertainty resulted in a now ncutral, denomination, Vajrapani, perhaps taken from some stotra, which led to the conception of a separate being, who ...
Sten Konow
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http://www.fjdh.cn/wumin/2009/04/06170272372.html
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·期刊原文SENG-CHAO(a) AND THE MAADHYAMIKA WAY OF REFUTATION
MING-WOOD LIUJOURNAL OF CHINESE PHILOSOPHYVol. 14 (1987)PP.97-110COPYRIGHT @ 1987 BY DIALOGUE PUBLISHING COMPANY, HONOLULU,HAWAII, U.S.A.
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MING-WOOD LIU
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http://www.fjdh.cn/wumin/2009/04/06204172518.html