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  • 敦煌写本《观心论》校勘

    者解脱食,所谓[42]心常清净,不染俗尘。此之净食,名为斋食。若复有人,不食[43]如是五种[44]清净食,言[45]持斋者,无有是处。言断[46]食者[47],断[48]於无明恶业之食。若则触者,...今依龙谷本、P2460、朝鲜本、金泽文库本、日本流通本改正。 [44] [44]“五种”,原本作“五味”,今依朝鲜本、金泽文库本、日本流通本改正。 [45] “言”,原本作“躬”,今依龙谷本、...

    宗性法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404471679.html
  • 五代后周人口和寺庙关系研究

    正定县)   43,清凉寺(河南省宝丰县)   44,西岳庙(陕西华山)   45,悬空寺(河北曲阳)   46,大法王寺(河南嵩山)   47,嵩岳寺(河南嵩山)   48,临济寺(河北石家庄,佛教...  42,广惠寺(河北正定县)   43,清凉寺(河南省宝丰县)   44,西岳庙(陕西华山)   45,悬空寺(河北曲阳)   46,大法王寺(河南嵩山)   47,嵩岳寺(河南嵩山)   48,...

    柴树青 柴千军 柴有才

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08405971705.html
  • 西藏传本摄大乘论(初分)

    过相违故  内则为外缘  谓彼[45]依熏习。  复次应知此余转识于一切自体及趣为有受用。差别中边颂中为如是说。  一者为缘识  第二有受用    受用及分别  彼能转心所。  彼二识更互为缘。  对...45]原文作de-ni,是第一转声。唐译作依彼熏习,彼字则成第六转声。  [46]原文作hkhor-ba,意云轮转,唐译依前文仍作自性。  [47]唐译取意,作不坚故。  [48]原文作 nur-...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471716.html
  • 西藏传本摄大乘论

    45)依熏习。  复次应知此余转识于一切自体及趣为有受用。差别中边  颂中为如是说。   一者为缘识第二有受用   受用及分别彼能转心所。  彼二识更互为缘。  对法经中说如是颂。 ...42)唐译作所熏非异此,语意相反,待勘。  (注 43)此是如任运后灭之意云见无性释论。藏译此论盖每  取无性说改文也。  (注 44)魏译无此二颂。  (注 45)原文作de-ni,是第一转声。唐译作...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471717.html
  • A newly discovered Copperplate from Tippera

    Vol 6:1, 1930.03 pp. 45-60 -------------------------------------------------------------------------------- p. 45 This new copperplate was ...

    Dinesh Chandra Bhattacharyya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21373171876.html
  • Chan Buddhism: Logical and Illogical

    tsang, Erh-ti Chang or Essay on the Double Truth; Taisho Shinshu Daizokyo, No. 1854, Vol. 45 (Tokyo: ...of Pointing at the Moon, chuan 15, p. 10b. p.45 Huang-po by the application of such means. ...

    CHUNG-YUAN CHANG [a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071472026.html
  • Luminary Buddhist Nuns in Contemporary Taiwan

    ----------------------- P45 as their main deity. In fact, the nuns were hired to manage the ...the same type of robes.(45) It can sometimes be difficult to distinguish a monk from a nun. Bhik&#...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html
  • The Logic of Place and a Religious World-view

    concluding sessions of his Tetsugaku rombunshuu [Philosophical Essays] (1937-45), NKZ, VII-XI (e.g....and The Self-Conscious Determination of Nothingness (1932); and (2) 1934-45, when basho became the "...

    David A. Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165472367.html
  • The Doctrine of Kaya in Hinayana and Mahayana

    Bodhisattvas, _____________ 1 Sutra., pp. 45, 188. ...in 45 years. I alone only pass away while there are 84,000 dhammakkhandhas which like 84,...

    Nalinaksha Dutt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250472654.html
  • The two Nirvanadhatus according to the Vibhasa

    Historical Quarterly Vol.VI, No.1, 1930.03 pp. 39-45 ------------------------------------------...opposite opinion. p. 45 The disconnection obtained ...

    Louis de la Vallee Poussin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304272844.html