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wives, and wealth.
Extract from Theragāthā 187-188 1
Those people are disgraceful who say, ...having a body.5
p. 328
Clearly, then, in seeking to eradicate craving, Buddhism does not intend...
David Burton
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06141572262.html
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the Yogaacaaras and the Sautraantikas(1) in that lapse of time which separates Di^... 1 The relation between the two schools is very close, and this explains why Buddhist ...
Giuseppe Tucci
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06171372380.html
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Enneads several divergent and not completely reconcilable constructions of reality."[1] Perhaps the most ...but two-in-one; each an aspect of the other, they are distinguishable but inseparable.[5] Mind is ...
McEvilley, Thomas
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06182372427.html
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characterized as antiintellectual, antilogical, and antilinguistic. [1] These beliefs are not unworthy ...in Zen Buddhism, 1st ser. (London: Rider & Co., 1958), pp. 262-263.
3. These issues are dealt ...
Henry Rosemont, Jr.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06271772726.html
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characterized as antiintellectual, antilogical, and antilinguistic. [1] These beliefs are not unworthy ...in Zen Buddhism, 1st ser. (London: Rider & Co., 1958), pp. 262-263.
3. These issues are dealt ...
Henry Rosemont, Jr.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06271972727.html
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century A.D. By the time of the initial beginnings of the Ch'an school, [1] Buddhism had been in China ... karma describes that aspect which pertains specifically to self-centered volitional actions; [5] ...
Robert Zeuschner
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06304672847.html
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due to our perception by mind as Hui Neng suggested [1] Similarly, the source of motion and change in ...transcend itself in two basic ways to avoid clinging or attachment:
(1) to transcend by denying the ...
Cheng, Chung-Ying
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323572919.html
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had great sympathy with the philosophy of the Upani.sads." [1] Nevertheless, the Buddha denied the ...gradually and imperceptibly merges into the other." [5] It is his contention that "all the main ...
Pratap Chandra
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06330472939.html
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印度的大乘经典,大约从公元前1世纪开始,历经一千余年的历史,渐次创作而成。原始经典的内容的最终确定是在释尊死后的大约数百年之后据研究,巴利语圣典公元前1世纪,在斯里兰卡成立。但原始经典的范围,在初期就基本上固定下来。与原始经典的情况不同,大乘经典是在释尊的本怀的基础上,追求创作性发展,因而在不同的时代和不同的地域,...
菅野博史 ( 日本创价大学教授、国际佛教学高等研究所所长)
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16472473333.html
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【论文目次】 -目 录- 第一章 :前 言 第一节 、 研究动机-1 第二节 、研究方法6 第三节 、前人的研究成果8 第四节 、研究架构11 第二章 、明代女性家庭地位研究 第一节 ...137 附录一 、参考书目143 附录二 、图录154 【参考文献】 参考书目: 1《古今图书集成》,《明伦汇编.闺媛典》卷33-36,古今图书集成 2《明史》卷二百九十一《张文秉传》 ...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/15312673387.html