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  • The first argument for Sarvastivada

    ·期刊原文The first argument for Sarvastivada by David Bastow Asian Philosophy Vol. 5 No. 2 Oct.1995 ...first section a chaptercalled the Maugdalyayana-skandhaka. [1] This chapter consists of variousarguments...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html

  • THE WORD avidyaa

    Dependent Origination and in relation to the zodiac, Vol. Da, 261a-1, f. 5 "... destined to become a religious genius.(1) Presumably A`svagho.sa believes these ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • The Paradox of Causality in Mādhyamika

    347;unyatā)." [1] This emphasis on interdependence develops to completion the early Buddhist doctrine...------------------------------------------------------------ [1] Mūlamādhyamikakārikās (hereafter "...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282172762.html

  • Toward Dualism: The Nyaaya-Vai`se.sika Way

    sika critique of the Buddhist theory of self. I According to Gotama, [1] the founder of the ...that which is the support of these is the self." [4] Uddyotakara [5] has observed that before one can ...

    Chakrabarti, Kisor Kumar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315672889.html

  • Vijnaptimatrata and the Abhidharma

    Philosophy Vol. 8 No. 1 Mar.1998 Pp.5-18 Copyright by Asian Philosophy ---------------------------...277,5,1) 'seeds' are a metaphor for 'a special force within theconsciousness series'. See also ANAKER...

    King, Richard

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325372932.html

  • Who understands the four alternatives of the Buddhist texts?

    and westvolume 27 no. 1(January 1997)P 3-221(C) by The University Press of Hawaii. ------------------...that deals in several places with the formula.(1) In fact, Tso^n-kha-pa's ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333372953.html

  • Zen and Western Psychotherapy

    as the ultimate manifestation of dukkha.My conclusionsmay be summarized as follows: 1)Western ...therapeutic"potential inherent in Zen Buddhism.(1) In part, Buddhisttradition would seem to ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341372982.html

  • 性广法师：大学院校禅修教学之理念与内涵

    时间要拉多长？空间要涵盖到哪里？笔者认为问题的解答，还是应该回到佛陀所传授的方法。亦即：佛陀所传授的方法，在当时印度众多的修行宗派与系统中，有何特殊之处？这也正是解答的重心所在。 　　1、传统禅修...禅修特色，已为天台禅学所吸收。 　　再论禅宗，其接引初学摄心之方法。亦多以数息观入门。从原始、部派之声闻禅法转入大乘，公元5世纪初，鸠摩罗什（Kumarajiva，344-413或350-409）译...

    性广法师

    世界佛教论坛论文

    http://www.fjdh.cn/wumin/2009/04/16075673284.html

  • 略论《瑜伽师地论·真实义品》

    对于佛教修行人来说，所追求的真实就是诸佛菩萨所证的境界，是一种超直觉、超思惟的真现量[1]认识境界。对于佛教中所谈的真实性的问题，凡夫与佛教行者是有不同的看法。凡夫对“真实”与“存在”的认知只能在分别计...：“佛教逻辑学的真实有二。一是在纯感觉活动中反映的终极的绝对的实在，另一是在对象化的表象中反映岀来的经验的受到制的实在。”[5]它们正是上文所说的世间极成真实与道理极成真实。在纯感觉活动中反映的终极的...

    香象

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09223573526.html

  • “万世立量之通轨”还是“一时之用”？

    　　[1] 　　[2] 同上，第108页。　　[3] 慧立、彦宗：《大唐大慈恩寺三藏法师传》，卷五，第109页。　　[4] 窥基：《大疏》，卷一，页二左。　　[5] ［日］善珠：《明灯抄》，《大藏经...日僧善珠则遵从窥基《大疏》之说，盛誉为“万世立量之通轨”[1]。　　它究竟是共比量还是自比量，是“万世立量之通轨”还是“一时之用”？ 玄奘唯识比量虽说与佛教哲学、逻辑和认识论三者都有关系，但争论的焦点还是...

    郑伟宏

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/19124173790.html
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