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  • The Ontology of the Prajnaparamita

    XXVII,No-1(May,1952), 20-23. 　 P.118 At every point, a comparison with European philosophers ...."(20) 2.Dharmas have a purely nominal existence.They are mere words,(21) a matter of ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • Śaṅkara and Dogen on the Paradox of Practice

    are ever illumined and liberated from the very beginning." [20] Śaṅkara agrees: ... ...yaka Upaniṣad IV.iv.20, Śaṅkara denies that the Self is known by any other means than...

    Loy, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282972767.html

  • The practice of Buddhist economics?: Another view

    1991, 20). Theimplication of this apparent approach has been that the meaning of the"small-scale" ...search for nibbana" (1991 :20).[5] However, Pryor'sdecision to focus on the texts rather than practice ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Predicament of Man in Zen Buddhism and Kierkegaard

    God. [20] What is at stake here, as well, is the issue of where the individual deposits his ...---------- [20] Hans Werner Bartsch, ed., Kerygma und Mythos, Ein theologisches Gespräch (...

    Jacobson, Nolan Pliny

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284872779.html

  • The religious import of Confucian philosophy

    will find it, neglect and you will lose it." [20] This is Mencius' famous doctrine of the Four ... sufficient even to serve one's parents. [21] [18] The Mencius 6A:l5.[19] Ibid.[20] The Mencius 6A:...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • The Sautrantika arguments

    and re-entering the boat suddenly find ourselves opposite No. 20, and having done ...yet reached it is called future."(20) But, in this context, the possibility of ...

    A.Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294272808.html

  • Buddhist just rule and Burmese national culture

    the Chinese Sacred Tooth to Myanma between April 20 and June 5, 1994, are ... (19) S 1:197-205; Marasinghe, pp. 207-13. (20) S 1:111-13, 116-18, 130-31; 132-33; ...

    Juliane Schober

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302772835.html

  • The worldliness of Buddhism

    late 19th and early 20th centuries were enthralled by this story of the Buddha's ... are not confined to the monastery. Lose your temper in a 20th-century Chiang Mai market...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312072865.html

  • Tibetan Buddhist Pointers on Religious Education

    outlined by the Geluk scholar are common. Tsongkhapa's path includes the following stages:20 (1...Door of Liberation (New York: Lotsawa, 1978), p, 164. 20 For a summary of the stages of the path. ...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Towards a philosophy of Buddhist religion

    anupddisesa) [20]. Itis, without doubt, an important contribution to Buddhist studies. But to accept ...p. 5. [20] Ibid., p. 83. [21] Ibid., p. 3. [22] Ibid., p. 1. [23] Ibid., p. 12. [24] Ibid., p. ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html
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