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  • Buddhist reductionism

    Buddhist text Milindapanha[9]clearly exhibits signs of Reductionism. The text as a wholeis in the ...occurred when the lamp waslit at 9:00 P.M. As long as the right conditions obtain, agiven collection ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21543071996.html

  • Causality As Soteriology

    Cheng Journal of Chinese Philosophy Vol.9 1982 P.423-440 Copyright @ 1982 by Dialogue Publishing...pratiityasamutpaada) to thelevel of the transcendental."(9) But in fact theMaadhyamikas ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070272019.html

  • Chan and Taoist Mirrors:

    - like reflexive function of life in the world. Chuang Tzu himself writes in ch. 13[9]. Water ...can sometimes be better read as a verb. Cf. Concordance 5/9f and Watson, p. 69. 6. See the above ...

    Dan Lusthaus

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071172024.html

  • Chang Tsais Concept of Chi

    has no form and is the Primordial Substance (pen t’i) [l] of ch'i" (2. 22) [9] The ...intangible things, to material objects and [9] All quotations in this paper are translated from the ...

    Huang, Siu-chi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072472033.html

  • Chinese Buddhist causation theories

    to another occasion.(9) It will he shown that the kind of pen-mo fluidity outlined ...used the term yuan-chi'i(9): yuan for pratyaya and ch'i meaning rising for samutpaada. ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06073772042.html

  • CONTEMPORARY SIGNIFICANCE OF CHINESE BUDDHIST PHILOSOPHY

    approve and condemn as the laws of aState ought to approve and condemn.(9) The events in theCh'un-ch'... [i.e. by the statement to begin with 'because,'i.e., "ku(9)..."],and support the reason-conclusion...

    SHOHEI ICHIMURA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075972058.html

  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    dragon Time."(9) The third value of sati is the freeing of the mind. Paradoxically ...34. 9 Ibid., p. 41. P.437 the Satipa.t.thaana ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html

  • Dead Words, Living Words, and Healing Words

    there is no rational intention manifested in the words, then they are living words." [9] Tung-shan ...Kim, "Method and Realization: Dogen's Use of the Kōan Language", 9, presented at a conference on "The ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082772075.html

  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    northeastern province of Tibet called Am-do,[9] now included by the occupying Chinese Communists not in the ...divides consciousnesses into the gross, the subtle, and the very subtle.[l9] The gross level of mind is ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • Dimensions of Indian Buddhism

    p.A9 historical context. In spite of these achievements, there is no doubt that it has been the ...theories of the Vibhaasaa masters."[9] Some `saastras were composed as counter-criticisms, the ...

    Jan Yun Huan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091272109.html
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