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  • A Buddhist reading of Aquinas

    see God" (Matthew5:8). In contrast to the ontological disproportion noted in the previoussection, ...realities.[8] Nagarjuna accomplishes this task in The Stanzas by means of a four-partstructure. ...

    James L. Fredericks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261772699.html

  • The Phoenix Hall at Uji and the symmetries

    yet to bloom in the middle of its lake, where they await awakening (346a8-9). Once the ... state of anarchy,(8) the Visualization Sutra was deeply meaningful. Like many ...

    Yiengpruksawan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283572771.html

  • The religious import of Confucian philosophy

    Heaven has no god to pray to." [8] Heaven, for Confucius, symbolizes the origin of a definite natural...University Press, 1963),p.32 All Source Book.[6] Analects 11:8[7] Analects 17:19[8] Analects 3:13 ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • The Saddharmapu.n.dariika and Suunyataa Thought

    have also been published. [8] Tamura, who bases his conclusions on revised findings of Fuse's work...in 8,000 Lines; Ch. Hsiao-p'in Pan-jo ching), the older stratum Praj~naapaaramitaasuutra, in its ...

    Kajiyama, Yuichi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294072807.html

  • The Translation of the Term Samskara

    desire, dislike and ignorance, which are the primary causes of one's worldly existence. (註8) When ...[T.8,153c], or 不行色，不生色行， when form is not prepared, no such preparation as form aggregate arises, ...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • The Whole Body, not Heart, as Seat of Consciousness

    Warder, p. 8), equating it with vi~n~naa.na and manas. It is now given a description ...having experienced nibbaana in the heart....'(8) Given that none of the classical ...

    Suwands H. J. Sugunasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311172859.html

  • Towards a philosophy of Buddhist religion

    which he uses. [8] There is one sort of theology or religious philosophy which obtainsinspiration ...Prentice-Hall, 1983),ch. 8 concerns conflicting truth claims of different religions while ch. 10focuses ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Biographies of Eminent Monks in a Comparative Perspective

    , particularly in pp. 8 ～ 13. P 481exegetes; the section of miracle workers is placed ...mistake to focus on "holy men" as a religious type.(8) It would be a mistake to begin our discussion by...

    Koichi Shinohara

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331672945.html

  • Zen and Pragmatism--A Reply (Comment and Disussion)

    _____________________________ (3) Exodus 3:14. (4) John 8:58. (5) Sermon ...its negative aspect. For this purpose I will quote another "case" from the Hekigan.(8) A ...

    DAISETZ T. SUZUKI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340672977.html

  • The Unifying of Rdzogs Pa Chen Po and Chan

    the more official introduction ofBuddhism in the late 8th and 9th century A.D. However, ...very much aware of Tibetansfor many years before the 8th century A.D. These encounterswere probably...

    A. W. Barber

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342372989.html
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