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  • Control and freedom The structure of Buddhist meditation in the Paali suttas

    the desire and misery typical of the world.(11) This end is accomplished by ...Co., 1890-1911) 2:290. 11 Ibid., p.291. 12 Ibid. 13 For example, see.Rg ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080772062.html

  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    details the types of rebirth to be expected, and `Svet. V, 11, 12 makes it clear that the variety of ...The yogii must be "intent on Me" (11, 61), "his thoughts on Me" (VI, 14), "trusting-and-loving Me" (...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html

  • Darstantika, Sautrantika and Sarvastivaldin

    11) Nothwithstanding this discovery, Asvaghosa's defenders have not deserted ...-- 11 The part in brackets is blotted out on the manuscript and, according ...

    Jean Przyluski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082472073.html

  • Dead Words, Living Words, and Healing Words

    according to the temperament of the inquirer. [11] For Caputo, following Derrida, Eckhart's "...Significance of Dōgen", Tasajara Zen Mountain Center, October 8-11,1981. 15. Hee-jin Kim, "The ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082772075.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    throughout/language." [11] When he cuts his concluding statement into pieces, Derrida virtually ... wu(9) ji(10) wu(11)thus not exist exist namely nonexist not nonexist nonexist namely nonexist ......

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Dimensions of Indian Buddhism

    are not applicable to all. Some of these `saastras were written as criticisms of 　 　 p.A11 other...attributed to Naagaarjuna, the Vigraha-vyaavartani was for "refuting the challenges of antagonists"[11] and ...

    Jan Yun Huan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091272109.html

  • DREAMS AND REALITY: THE `SA^NKARITE CRITIQUE OF VIJ~NAANAVAADA

    determine whether a cognitive act is a knowledge episode. It must (I.11): ... a connection....(11) Conventionally, a transcendental argument is supposed ...

    Muso Kokushi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093872129.html

  • East-West Synthesis in Kitarō Nishida

    he could not be satisfied with epistemology, but needed a metaphysics also.[11] 　 -----------------...-------------------------------------- [11]Ibid., Preface, "Works," Vol. II, p. 4. It may be useful...

    Matao Noda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095372138.html

  • Suzuki Daisetz as Regional Ontologist: Critical

    examples in this time frame. [11] It is also still instructive to compare these kinds of writings of ...------------ P103 spirit," and reisei, translated as "spirituality, spirit-nature" (p. 11). The ...

    Dilworth, David A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103172163.html

  • Buddhist Reflections on Responding to Terrorism and Tragedy

    September 11, 2001, unfolded with relentless and surreal force that we were stunned into a collective ... life could be summarily, and perhaps sadistically, undone. What struck us on September 11 with the ...

    Peter D. Hershock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105572179.html
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