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  • Morality or beyond

    1968), 15:11A. 3 Wing-tsit Chan, A Source Book in Chinese Philosophy (...collect."(11) Whereas Wang Yang-ming's words "the mind of the sage is like a clear mirror...

    Charles Wei-hsun Fu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06153372318.html

  • Mysticism and Logic In Seng-Chaos Thought

    priceless find he is seeking."(11) "He speaks in paradoxes. These do not make a theory, ...____________________________________ (11) Ibid., p. 38. (12) Ibid., p. 44. ...

    RICHARD H. ROBINSON

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155372335.html

  • Names, Actualities, and The Emergence

    stone, just as we might communicate an actual tiger by drawing a tiger. [11] "It is by means of names that objects are picked out" (NO 11). [12] On what basis are they picked out? On the basis of ...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • Neo-Confucianism and Chinese Scientific Thought

    together.[11] In the eyes of the Neo-Confucians, both Buddhism and Taoism were socially ir- __________...Wai-lu 侯外廬, he interprets yu 有 (having, being) and wu 無 (not having, non-being) in Chapter 11 of the...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162172355.html

  • New Metaphysics for Eternal Experience

    NevilieJournal of Chinese PhilosophyVol.11 (1984)PP. 185-197Copyright @ 1984 by Dialogue Publishing ... its brevity here augurs future systematicwork. Chapter 11 argues that Whitehead's ...

    Waley, Arthur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162372357.html

  • Nishidas Early Pantheistic Voluntarism

    philosophy of re­ligion" in the Kyoto school. [11] His analyses of Western authors are meaningless [...1961), especially chapter 1, "What Is Religion?," pp. 3-52. [11] For further information on the "...

    Dilworth, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165272366.html

  • On the Authority (Pramanya) of the Buddhist Agamas(1)

    the R.A. Society, 11th June, 1901. (2) See, for instance, the Sa^mk.sepa'sa^...Burn., Introd., 449); Madhyamakavrrtti, ad vii, 25. Cf. Aitaraya Br. 11, 6, 4. ...

    Louis DE LA Vall`ee Poussin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172672390.html

  • On the Duality of culture and Nature

    Herder, the Romantics, and later Spengler p. 11 On the Duality of culture and Nature ...he likes -- or, as Euripides says, "For any end he chances to desire." [11] The democratic experiment...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172972393.html

  • On Zen (Chan) Language and Zen Paradoxes

    sentential predicate of either logical or semantical or pragmatical significance. [11] Given the ...mountain; and I see water not as water.'(11) 'What is gained is what is not gained.' p. 88 ...

    Chung-Ying Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174272401.html

  • Paradox and Enlightenment in Zen Dialogue

    knowledge and truth, while philosophy seeks understanding and enlightenment. [11] Thus, according to .... 11 This is a point of agreement among both analytic philosophers (such as Quine, Nelson Goodman, ...

    Philip J. Bossert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06175972408.html
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