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  • The religious import of Confucian philosophy

    fashion. [12] Was he inconsistent with himself? A most puzzling statement upon the subject can be ...spiritual beings.1[10] Analects 15:28.[11] Analects 11:11.[12] See Analects 3-17. "Tzu-kung- wanted ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • The State and the Buddhist Sangha

    tentative conclusion can be made that beginning from the late 12th century the Tibetan Buddhist influence ...authorities, the instigator was to be strangled, and the accomplices got 12 years of hard labor. ...

    Kychanov, Evgenij I.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301172825.html

  • Tibetan Buddhist Pointers on Religious Education

    from the 7th through 12th centuries. These academic institutions admitted laypersons and non-Buddhists... beginning and then there will never be any need to look back with confusion and doubt."12 ...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Zen And Taoism Common And Uncommon Grounds

    analyzed intorealms of being (12 aayatanas) which specify the nature ofcontact between the inner ...example, expands on thefive skandhas, 12 aayatanas and 18 dhaatus but, alas, fewscholars take heart...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html

  • Zen and Western Psychotherapy

    make dying their profession" (p. 113).6) Daniel 12:2 states: "many of them that sleep in the ...rather than religious.(12) What is unique about Freud's three components is thatthey are ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341372982.html

  • The Riddle of the First Buddhist Council - A Retrospection

    Buddha finishes, without any indication whatsoever". In view of these evidences Prof. N. Dutt (12)takes...Indian Historical Quarterly (Calcutta), vol.VIII, pp.781～84. (12) N.Dutt, ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342572990.html

  • 江灿腾：晚明《物不迁论》的诤辩研究（2）

    人之性源」，而应贵在「妙悟　　212页　　自心，心悟则回观文字，如推门落臼，固不难矣」(注12) 。于是他北　　游入五台山习枯禅，直到在龙门开悟，方展《楞严经》为证。其后，　　他对《楞伽经》的探讨，则...二六九─二七八。　　(注12)此处用秦始皇(BC259-210) 定六国后，施政的典故：「普天之　　下，......器械一量，同书文字......」见《史记秦始皇本纪　　第六》、(台北：宏业书局，...

    江灿腾

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314273400.html

  • 玄奘法师对律宗之影响

    出生年代，此时他才12岁。年龄似乎小了点，但玄奘法师回国后的初五年,主要翻译的是“瑜伽”系的佛典。回国的六年后，即高宗永徽、显庆中间约十年，译出《阿毗达磨俱舍论》（往下简称《俱舍》）、《阿毗达磨大...名为“随”。[12]此说亦与他家不同。　　二、玄奘法师对南山宗的影响　　（一）南山宗“戒体论”学说的思想依据　　1、厘清一个问题　　戒体论是律宗，最为精妙和核心的内容。如《芝苑遗编》云：　　夫戒体者，...

    照贤法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/22161873472.html

  • 北宋孤山智圆戒律思想研究

    辞申义，则多录孤山疏文”。另外，义天录中未见记载、而在宋以后产生较大影响的还有灵芝元照的《遗教经论住法记》（1卷）[12]，其中也大段节录了智圆疏中的内容。此后，《佛遗教经》毫无疑问地被赞为“如来开物之...是别解脱戒的别名。而智者此“以戒为师”的思想，来自上《佛遗教经》开篇即言：“汝等比丘，于我灭后，当尊重珍敬波罗提木叉，如闇遇明贫人得宝。当知此则是汝大师，若我住世无异此也。”（《大正藏》卷12，第...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09221773495.html

  • 唯识“八识”与康德“纯粹知性”的比较

    感性”[12]。因此，表象又是经过了感性认识能力的主观化了的，亦即经过了感性直观的先天形式的梳理。既有感觉内容，又有感性直观形式的就是现象。“我把现象中与感觉相应的东西称为现象的质料，而把能够使现象的...1。转引自《康德〈纯粹理性批判〉指要》：56。　　[9] 《纯粹理性批判》，A12即B25。转引自《康德〈纯粹理性批判〉指要》：69。　　[10] 《未来形而上学导轮》，庞景仁译，商务印书馆，1987...

    养辉

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09224573547.html
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